Judges 6:12

Authorized King James Version

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And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.

Original Language Analysis

וַיֵּרָ֥א appeared H7200
וַיֵּרָ֥א appeared
Strong's: H7200
Word #: 1 of 10
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֵלָ֖יו H413
אֵלָ֖יו
Strong's: H413
Word #: 2 of 10
near, with or among; often in general, to
מַלְאַ֣ךְ And the angel H4397
מַלְאַ֣ךְ And the angel
Strong's: H4397
Word #: 3 of 10
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָ֥ה of the LORD H3068
יְהוָ֥ה of the LORD
Strong's: H3068
Word #: 4 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֹּ֣אמֶר unto him and said H559
וַיֹּ֣אמֶר unto him and said
Strong's: H559
Word #: 5 of 10
to say (used with great latitude)
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 6 of 10
near, with or among; often in general, to
יְהוָ֥ה of the LORD H3068
יְהוָ֥ה of the LORD
Strong's: H3068
Word #: 7 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִמְּךָ֖ H5973
עִמְּךָ֖
Strong's: H5973
Word #: 8 of 10
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
גִּבּ֥וֹר is with thee thou mighty H1368
גִּבּ֥וֹר is with thee thou mighty
Strong's: H1368
Word #: 9 of 10
powerful; by implication, warrior, tyrant
הֶחָֽיִל׃ man of valour H2428
הֶחָֽיִל׃ man of valour
Strong's: H2428
Word #: 10 of 10
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

Analysis & Commentary

The angel of the LORD's greeting to Gideon is laden with irony and prophetic insight. The salutation "The LORD is with thee" (Yahweh immeka, יְהוָה עִמְּךָ) echoes God's promise to Moses (Exodus 3:12), Joshua (Joshua 1:5), and anticipates the Messiah's name Immanuel (Isaiah 7:14). This assurance of divine presence forms the foundation for the impossible task ahead. The designation "thou mighty man of valour" (gibbor hechayil, גִּבּוֹר הֶחָיִל) literally means "mighty warrior" or "valiant hero," yet addresses Gideon while he's secretly threshing wheat in a winepress, hiding from Midianite raiders. This apparent contradiction reveals God's method: He sees not what we are but what He will make us through His power. The Hebrew gibbor (גִּבּוֹר) describes warriors of exceptional strength and courage (like David's mighty men, 2 Samuel 23:8), yet Gideon protests he's from the weakest clan in Manasseh and the least in his family (6:15). God's calling transforms fearful, doubting Gideon into a mighty deliverer. This pattern recurs throughout Scripture: God chooses the weak to shame the strong (1 Corinthians 1:27), demonstrates power through human weakness (2 Corinthians 12:9), and calls the timid to courageous faith. Gideon's transformation from fearful farmer to victorious general illustrates sanctification—God progressively conforms believers to the calling He has declared over them.

Historical Context

Israel's oppression by Midian lasted seven years (Judges 6:1), punishment for abandoning God to serve Baal and Asherah (6:10). The Midianites, along with Amalekites and "children of the east" (nomadic desert tribes), invaded during harvest season, destroying crops and livestock, impoverishing Israel (6:3-6). These raiders used camels for rapid military strikes—the first biblical reference to camels in warfare, a technological innovation that gave nomadic peoples significant military advantage. Gideon's family lived near Ophrah in Manasseh's territory (6:11), in the central highlands vulnerable to raiding from the Jezreel Valley. Threshing wheat in a winepress (a pit carved in rock for treading grapes) allowed Gideon to hide grain from Midianite scouts who confiscated harvests. This humiliating necessity illustrated Israel's desperate situation. Archaeological evidence from this period (Iron Age I, 1200-1000 BCE) shows new highland settlements with hidden grain silos, confirming the biblical picture of a population under constant threat. The angel's appearance to Gideon parallels other divine commissions to unlikely leaders: Moses tending sheep (Exodus 3), Saul searching for donkeys (1 Samuel 9), David keeping sheep (1 Samuel 16), Elisha plowing (1 Kings 19:19). God consistently chooses leaders from obscurity, demonstrating that victory depends on divine power rather than human qualifications.

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