Genesis 21:17

Authorized King James Version

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And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

Original Language Analysis

שָׁמַ֧ע hath heard H8085
שָׁמַ֧ע hath heard
Strong's: H8085
Word #: 1 of 28
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֱלֹהִ֛ים And God H430
אֱלֹהִ֛ים And God
Strong's: H430
Word #: 2 of 28
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ק֥וֹל the voice H6963
ק֥וֹל the voice
Strong's: H6963
Word #: 4 of 28
a voice or sound
הַנַּ֖עַר of the lad H5288
הַנַּ֖עַר of the lad
Strong's: H5288
Word #: 5 of 28
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וַיִּקְרָא֩ called H7121
וַיִּקְרָא֩ called
Strong's: H7121
Word #: 6 of 28
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
מַלְאַ֨ךְ and the angel H4397
מַלְאַ֨ךְ and the angel
Strong's: H4397
Word #: 7 of 28
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אֱלֹהִ֛ים And God H430
אֱלֹהִ֛ים And God
Strong's: H430
Word #: 8 of 28
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 28
near, with or among; often in general, to
הָגָ֑ר to Hagar H1904
הָגָ֑ר to Hagar
Strong's: H1904
Word #: 10 of 28
hagar, the mother of ishmael
מִן H4480
מִן
Strong's: H4480
Word #: 11 of 28
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׁמַ֔יִם out of heaven H8064
הַשָּׁמַ֔יִם out of heaven
Strong's: H8064
Word #: 12 of 28
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וַיֹּ֥אמֶר and said H559
וַיֹּ֥אמֶר and said
Strong's: H559
Word #: 13 of 28
to say (used with great latitude)
לָ֖הּ H0
לָ֖הּ
Strong's: H0
Word #: 14 of 28
מַה H4100
מַה
Strong's: H4100
Word #: 15 of 28
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
לָּ֣ךְ H0
לָּ֣ךְ
Strong's: H0
Word #: 16 of 28
הָגָ֑ר to Hagar H1904
הָגָ֑ר to Hagar
Strong's: H1904
Word #: 17 of 28
hagar, the mother of ishmael
אַל H408
אַל
Strong's: H408
Word #: 18 of 28
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּ֣ירְאִ֔י fear H3372
תִּ֣ירְאִ֔י fear
Strong's: H3372
Word #: 19 of 28
to fear; morally to revere; causatively to frighten
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 20 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁמַ֧ע hath heard H8085
שָׁמַ֧ע hath heard
Strong's: H8085
Word #: 21 of 28
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֱלֹהִ֛ים And God H430
אֱלֹהִ֛ים And God
Strong's: H430
Word #: 22 of 28
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 23 of 28
near, with or among; often in general, to
ק֥וֹל the voice H6963
ק֥וֹל the voice
Strong's: H6963
Word #: 24 of 28
a voice or sound
הַנַּ֖עַר of the lad H5288
הַנַּ֖עַר of the lad
Strong's: H5288
Word #: 25 of 28
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
בַּֽאֲשֶׁ֥ר H834
בַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 26 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוּא H1931
הוּא
Strong's: H1931
Word #: 27 of 28
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 28 of 28
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unt... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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