Genesis 21:16

Authorized King James Version

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And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

Original Language Analysis

וַתֵּלֶךְ֩ H1980
וַתֵּלֶךְ֩
Strong's: H1980
Word #: 1 of 19
to walk (in a great variety of applications, literally and figuratively)
וַתֵּ֣שֶׁב And she sat H3427
וַתֵּ֣שֶׁב And she sat
Strong's: H3427
Word #: 2 of 19
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לָ֜הּ H0
לָ֜הּ
Strong's: H0
Word #: 3 of 19
מִנֶּ֔גֶד over against H5048
מִנֶּ֔גֶד over against
Strong's: H5048
Word #: 4 of 19
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
הַרְחֵק֙ him a good way off H7368
הַרְחֵק֙ him a good way off
Strong's: H7368
Word #: 5 of 19
to widen (in any direction), i.e., (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
כִּמְטַֽחֲוֵ֣י as it were a bowshot H2909
כִּמְטַֽחֲוֵ֣י as it were a bowshot
Strong's: H2909
Word #: 6 of 19
to stretch a bow, as an archer
קֶ֔שֶׁת H7198
קֶ֔שֶׁת
Strong's: H7198
Word #: 7 of 19
a bow, for shooting (hence, figuratively, strength) or the iris
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 8 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָֽמְרָ֔ה for she said H559
אָֽמְרָ֔ה for she said
Strong's: H559
Word #: 9 of 19
to say (used with great latitude)
אַל H408
אַל
Strong's: H408
Word #: 10 of 19
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
אֶרְאֶ֖ה Let me not see H7200
אֶרְאֶ֖ה Let me not see
Strong's: H7200
Word #: 11 of 19
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בְּמ֣וֹת the death H4194
בְּמ֣וֹת the death
Strong's: H4194
Word #: 12 of 19
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
הַיָּ֑לֶד of the child H3206
הַיָּ֑לֶד of the child
Strong's: H3206
Word #: 13 of 19
something born, i.e., a lad or offspring
וַתֵּ֣שֶׁב And she sat H3427
וַתֵּ֣שֶׁב And she sat
Strong's: H3427
Word #: 14 of 19
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
מִנֶּ֔גֶד over against H5048
מִנֶּ֔גֶד over against
Strong's: H5048
Word #: 15 of 19
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
וַתִּשָּׂ֥א over against him and lift up H5375
וַתִּשָּׂ֥א over against him and lift up
Strong's: H5375
Word #: 16 of 19
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קֹלָ֖הּ her voice H6963
קֹלָ֖הּ her voice
Strong's: H6963
Word #: 18 of 19
a voice or sound
וַתֵּֽבְךְּ׃ and wept H1058
וַתֵּֽבְךְּ׃ and wept
Strong's: H1058
Word #: 19 of 19
to weep; generally to bemoan

Analysis & Commentary

And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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