Genesis 16:8

Authorized King James Version

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And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

Original Language Analysis

וַתֹּ֕אמֶר And he said H559
וַתֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
הָגָ֞ר Hagar H1904
הָגָ֞ר Hagar
Strong's: H1904
Word #: 2 of 15
hagar, the mother of ishmael
שִׁפְחַ֥ת maid H8198
שִׁפְחַ֥ת maid
Strong's: H8198
Word #: 3 of 15
a female slave (as a member of the household)
שָׂרַ֣י Sarai H8297
שָׂרַ֣י Sarai
Strong's: H8297
Word #: 4 of 15
sarai, the wife of abraham
אֵֽי whence H335
אֵֽי whence
Strong's: H335
Word #: 5 of 15
where? hence how?
מִזֶּ֥ה H2088
מִזֶּ֥ה
Strong's: H2088
Word #: 6 of 15
the masculine demonstrative pronoun, this or that
בָ֖את camest thou H935
בָ֖את camest thou
Strong's: H935
Word #: 7 of 15
to go or come (in a wide variety of applications)
וְאָ֣נָה H575
וְאָ֣נָה
Strong's: H575
Word #: 8 of 15
where?; hence, whither?, when?; also hither and thither
תֵלֵ֑כִי H1980
תֵלֵ֑כִי
Strong's: H1980
Word #: 9 of 15
to walk (in a great variety of applications, literally and figuratively)
וַתֹּ֕אמֶר And he said H559
וַתֹּ֕אמֶר And he said
Strong's: H559
Word #: 10 of 15
to say (used with great latitude)
מִפְּנֵי֙ from the face H6440
מִפְּנֵי֙ from the face
Strong's: H6440
Word #: 11 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שָׂרַ֣י Sarai H8297
שָׂרַ֣י Sarai
Strong's: H8297
Word #: 12 of 15
sarai, the wife of abraham
גְּבִרְתִּ֔י of my mistress H1404
גְּבִרְתִּ֔י of my mistress
Strong's: H1404
Word #: 13 of 15
mistress
אָֽנֹכִ֖י H595
אָֽנֹכִ֖י
Strong's: H595
Word #: 14 of 15
i
בֹּרַֽחַת׃ I flee H1272
בֹּרַֽחַת׃ I flee
Strong's: H1272
Word #: 15 of 15
to bolt, i.e., figuratively, to flee suddenly

Analysis & Commentary

And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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