Genesis 16:9

Authorized King James Version

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And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 10
to say (used with great latitude)
לָהּ֙ H0
לָהּ֙
Strong's: H0
Word #: 2 of 10
מַלְאַ֣ךְ And the angel H4397
מַלְאַ֣ךְ And the angel
Strong's: H4397
Word #: 3 of 10
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 4 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
שׁ֖וּבִי unto her Return H7725
שׁ֖וּבִי unto her Return
Strong's: H7725
Word #: 5 of 10
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 10
near, with or among; often in general, to
גְּבִרְתֵּ֑ךְ to thy mistress H1404
גְּבִרְתֵּ֑ךְ to thy mistress
Strong's: H1404
Word #: 7 of 10
mistress
וְהִתְעַנִּ֖י and submit H6031
וְהִתְעַנִּ֖י and submit
Strong's: H6031
Word #: 8 of 10
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
תַּ֥חַת H8478
תַּ֥חַת
Strong's: H8478
Word #: 9 of 10
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
יָדֶֽיהָ׃ thyself under her hands H3027
יָדֶֽיהָ׃ thyself under her hands
Strong's: H3027
Word #: 10 of 10
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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