Genesis 16:10

Authorized King James Version

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And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
לָהּ֙ H0
לָהּ֙
Strong's: H0
Word #: 2 of 11
מַלְאַ֣ךְ And the angel H4397
מַלְאַ֣ךְ And the angel
Strong's: H4397
Word #: 3 of 11
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 4 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אַרְבֶּ֖ה exceedingly H7235
אַרְבֶּ֖ה exceedingly
Strong's: H7235
Word #: 5 of 11
to increase (in whatever respect)
אַרְבֶּ֖ה exceedingly H7235
אַרְבֶּ֖ה exceedingly
Strong's: H7235
Word #: 6 of 11
to increase (in whatever respect)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זַרְעֵ֑ךְ thy seed H2233
זַרְעֵ֑ךְ thy seed
Strong's: H2233
Word #: 8 of 11
seed; figuratively, fruit, plant, sowing-time, posterity
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 9 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יִסָּפֵ֖ר that it shall not be numbered H5608
יִסָּפֵ֖ר that it shall not be numbered
Strong's: H5608
Word #: 10 of 11
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
מֵרֹֽב׃ for multitude H7230
מֵרֹֽב׃ for multitude
Strong's: H7230
Word #: 11 of 11
abundance (in any respect)

Analysis & Commentary

And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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