Genesis 22:10

Authorized King James Version

PDF

And Abraham stretched forth his hand, and took the knife to slay his son.

Original Language Analysis

וַיִּשְׁלַ֤ח stretched forth H7971
וַיִּשְׁלַ֤ח stretched forth
Strong's: H7971
Word #: 1 of 10
to send away, for, or out (in a great variety of applications)
אַבְרָהָם֙ And Abraham H85
אַבְרָהָם֙ And Abraham
Strong's: H85
Word #: 2 of 10
abraham, the later name of abram
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֔וֹ his hand H3027
יָד֔וֹ his hand
Strong's: H3027
Word #: 4 of 10
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיִּקַּ֖ח and took H3947
וַיִּקַּ֖ח and took
Strong's: H3947
Word #: 5 of 10
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽמַּאֲכֶ֑לֶת the knife H3979
הַֽמַּאֲכֶ֑לֶת the knife
Strong's: H3979
Word #: 7 of 10
something to eat with, i.e., a knife
לִשְׁחֹ֖ט to slay H7819
לִשְׁחֹ֖ט to slay
Strong's: H7819
Word #: 8 of 10
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 10 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And Abraham stretched forth his hand, and took the knife to slay his son.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories