Genesis 22:9

Authorized King James Version

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And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

Original Language Analysis

וַיָּבֹ֗אוּ And they came H935
וַיָּבֹ֗אוּ And they came
Strong's: H935
Word #: 1 of 25
to go or come (in a wide variety of applications)
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 2 of 25
near, with or among; often in general, to
הַמָּקוֹם֮ to the place H4725
הַמָּקוֹם֮ to the place
Strong's: H4725
Word #: 3 of 25
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָֽמַר had told H559
אָֽמַר had told
Strong's: H559
Word #: 5 of 25
to say (used with great latitude)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 6 of 25
הָֽאֱלֹהִים֒ which God H430
הָֽאֱלֹהִים֒ which God
Strong's: H430
Word #: 7 of 25
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיִּ֨בֶן built H1129
וַיִּ֨בֶן built
Strong's: H1129
Word #: 8 of 25
to build (literally and figuratively)
שָׁ֤ם H8033
שָׁ֤ם
Strong's: H8033
Word #: 9 of 25
there (transferring to time) then; often thither, or thence
אַבְרָהָם֙ him of and Abraham H85
אַבְרָהָם֙ him of and Abraham
Strong's: H85
Word #: 10 of 25
abraham, the later name of abram
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְבֵּ֔חַ an altar H4196
הַמִּזְבֵּ֔חַ an altar
Strong's: H4196
Word #: 12 of 25
an altar
וַֽיַּעֲרֹ֖ךְ in order H6186
וַֽיַּעֲרֹ֖ךְ in order
Strong's: H6186
Word #: 13 of 25
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לָֽעֵצִֽים׃ the wood H6086
לָֽעֵצִֽים׃ the wood
Strong's: H6086
Word #: 15 of 25
a tree (from its firmness); hence, wood (plural sticks)
וַֽיַּעֲקֹד֙ and bound H6123
וַֽיַּעֲקֹד֙ and bound
Strong's: H6123
Word #: 16 of 25
to tie with thongs
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִצְחָ֣ק Isaac H3327
יִצְחָ֣ק Isaac
Strong's: H3327
Word #: 18 of 25
jitschak (or isaac), son of abraham
בְּנ֔וֹ his son H1121
בְּנ֔וֹ his son
Strong's: H1121
Word #: 19 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיָּ֤שֶׂם and laid H7760
וַיָּ֤שֶׂם and laid
Strong's: H7760
Word #: 20 of 25
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֹתוֹ֙ H853
אֹתוֹ֙
Strong's: H853
Word #: 21 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל H5921
עַל
Strong's: H5921
Word #: 22 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֔חַ an altar H4196
הַמִּזְבֵּ֔חַ an altar
Strong's: H4196
Word #: 23 of 25
an altar
מִמַּ֖עַל upon H4605
מִמַּ֖עַל upon
Strong's: H4605
Word #: 24 of 25
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
לָֽעֵצִֽים׃ the wood H6086
לָֽעֵצִֽים׃ the wood
Strong's: H6086
Word #: 25 of 25
a tree (from its firmness); hence, wood (plural sticks)

Analysis & Commentary

And they came to the place which God had told him of; and Abraham built an altar there, and laid the... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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