Deuteronomy 8:16

Authorized King James Version

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Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

Original Language Analysis

הַמַּאֲכִ֨לְךָ֥ Who fed H398
הַמַּאֲכִ֨לְךָ֥ Who fed
Strong's: H398
Word #: 1 of 13
to eat (literally or figuratively)
מָן֙ with manna H4478
מָן֙ with manna
Strong's: H4478
Word #: 2 of 13
literally a whatness (so to speak), i.e., manna (so called from the question about it)
בַּמִּדְבָּ֔ר thee in the wilderness H4057
בַּמִּדְבָּ֔ר thee in the wilderness
Strong's: H4057
Word #: 3 of 13
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 4 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יָדְע֖וּן knew H3045
יָדְע֖וּן knew
Strong's: H3045
Word #: 6 of 13
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֲבֹתֶ֑יךָ which thy fathers H1
אֲבֹתֶ֑יךָ which thy fathers
Strong's: H1
Word #: 7 of 13
father, in a literal and immediate, or figurative and remote application
לְמַ֣עַן H4616
לְמַ֣עַן
Strong's: H4616
Word #: 8 of 13
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
עַנֹּֽתְךָ֗ not that he might humble H6031
עַנֹּֽתְךָ֗ not that he might humble
Strong's: H6031
Word #: 9 of 13
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
וּלְמַ֙עַן֙ H4616
וּלְמַ֙עַן֙
Strong's: H4616
Word #: 10 of 13
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
נַסֹּתֶ֔ךָ thee and that he might prove H5254
נַסֹּתֶ֔ךָ thee and that he might prove
Strong's: H5254
Word #: 11 of 13
to test; by implication, to attempt
לְהֵיטִֽבְךָ֖ thee to do thee good H3190
לְהֵיטִֽבְךָ֖ thee to do thee good
Strong's: H3190
Word #: 12 of 13
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
בְּאַֽחֲרִיתֶֽךָ׃ at thy latter end H319
בְּאַֽחֲרִיתֶֽךָ׃ at thy latter end
Strong's: H319
Word #: 13 of 13
the last or end, hence, the future; also posterity

Analysis & Commentary

Manna's purpose extended beyond physical nourishment: 'that he might humble thee, and that he might prove thee, to do thee good at thy latter end.' The Hebrew anah (humble) means to afflict or humble through testing. God used limitation and dependence to teach humility. Nassah (prove/test) means to test quality or character. The wilderness was God's classroom, training Israel in dependence. The ultimate purpose—'to do thee good at thy latter end'—shows suffering's pedagogical purpose. Present hardship produces future benefit. This is the principle of Hebrews 12:11: 'No chastening for the present seemeth to be joyous... nevertheless afterward it yieldeth the peaceable fruit of righteousness.' God's discipline is purposeful, not punitive.

Historical Context

Manna fell daily for 40 years (Exodus 16), teaching dependence on God's daily provision. It couldn't be stored (except Sabbath's double portion), preventing hoarding and requiring daily faith. This prepared Israel for life in Canaan where harvest cycles required annual faith in God's provision. The generation that entered Canaan had eaten manna their entire lives—they knew no other provision system. Jesus applied manna typologically to Himself: 'I am the bread of life' (John 6:35), the true provision from heaven. The Lord's Prayer ('give us this day our daily bread') echoes manna's daily dependence.

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