Genesis 31:5

Authorized King James Version

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And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.

Original Language Analysis

וַיֹּ֣אמֶר And said H559
וַיֹּ֣אמֶר And said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
לָהֶ֗ן H0
לָהֶ֗ן
Strong's: H0
Word #: 2 of 16
רֹאֶ֤ה unto them I see H7200
רֹאֶ֤ה unto them I see
Strong's: H7200
Word #: 3 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אָֽנֹכִי֙ H595
אָֽנֹכִי֙
Strong's: H595
Word #: 4 of 16
i
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנֵ֣י countenance H6440
פְּנֵ֣י countenance
Strong's: H6440
Word #: 6 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אָבִ֔י of my father H1
אָבִ֔י of my father
Strong's: H1
Word #: 7 of 16
father, in a literal and immediate, or figurative and remote application
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 8 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵינֶ֥נּוּ H369
אֵינֶ֥נּוּ
Strong's: H369
Word #: 9 of 16
a nonentity; generally used as a negative particle
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 10 of 16
near, with or among; often in general, to
כִּתְמֹ֣ל that it is not toward me as H8543
כִּתְמֹ֣ל that it is not toward me as
Strong's: H8543
Word #: 11 of 16
properly, ago, i.e., a (short or long) time since; especially yesterday, or day before yesterday
שִׁלְשֹׁ֑ם before H8032
שִׁלְשֹׁ֑ם before
Strong's: H8032
Word #: 12 of 16
trebly, i.e., (in time) day before yesterday
וֵֽאלֹהֵ֣י but the God H430
וֵֽאלֹהֵ֣י but the God
Strong's: H430
Word #: 13 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אָבִ֔י of my father H1
אָבִ֔י of my father
Strong's: H1
Word #: 14 of 16
father, in a literal and immediate, or figurative and remote application
הָיָ֖ה hath been H1961
הָיָ֖ה hath been
Strong's: H1961
Word #: 15 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עִמָּדִֽי׃ H5978
עִמָּדִֽי׃
Strong's: H5978
Word #: 16 of 16
along with

Analysis & Commentary

And said unto them, I see your father's countenance, that it is not toward me as before; but the God... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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