Genesis 28:12

Authorized King James Version

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And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

Original Language Analysis

וַֽיַּחֲלֹ֗ם And he dreamed H2492
וַֽיַּחֲלֹ֗ם And he dreamed
Strong's: H2492
Word #: 1 of 14
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
וְהִנֵּ֤ה H2009
וְהִנֵּ֤ה
Strong's: H2009
Word #: 2 of 14
lo!
סֻלָּם֙ and behold a ladder H5551
סֻלָּם֙ and behold a ladder
Strong's: H5551
Word #: 3 of 14
a stair-case
מֻצָּ֣ב set up H5324
מֻצָּ֣ב set up
Strong's: H5324
Word #: 4 of 14
to station, in various applications (literally or figuratively)
אַ֔רְצָה on the earth H776
אַ֔רְצָה on the earth
Strong's: H776
Word #: 5 of 14
the earth (at large, or partitively a land)
וְרֹאשׁ֖וֹ and the top of it H7218
וְרֹאשׁ֖וֹ and the top of it
Strong's: H7218
Word #: 6 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
מַגִּ֣יעַ reached H5060
מַגִּ֣יעַ reached
Strong's: H5060
Word #: 7 of 14
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
הַשָּׁמָ֑יְמָה to heaven H8064
הַשָּׁמָ֑יְמָה to heaven
Strong's: H8064
Word #: 8 of 14
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְהִנֵּה֙ H2009
וְהִנֵּה֙
Strong's: H2009
Word #: 9 of 14
lo!
מַלְאֲכֵ֣י and behold the angels H4397
מַלְאֲכֵ֣י and behold the angels
Strong's: H4397
Word #: 10 of 14
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אֱלֹהִ֔ים of God H430
אֱלֹהִ֔ים of God
Strong's: H430
Word #: 11 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עֹלִ֥ים ascending H5927
עֹלִ֥ים ascending
Strong's: H5927
Word #: 12 of 14
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וְיֹֽרְדִ֖ים and descending H3381
וְיֹֽרְדִ֖ים and descending
Strong's: H3381
Word #: 13 of 14
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
בּֽוֹ׃ H0
בּֽוֹ׃
Strong's: H0
Word #: 14 of 14

Cross References

John 1:51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.Numbers 12:6And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.Genesis 15:1After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.Genesis 15:12And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.Hebrews 1:14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?Daniel 7:1In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.Hebrews 1:1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,Isaiah 41:10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Matthew 1:20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.Genesis 20:3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

Analysis & Commentary

And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and be... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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