Genesis 28:11

Authorized King James Version

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And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

Original Language Analysis

וַיִּפְגַּ֨ע And he lighted H6293
וַיִּפְגַּ֨ע And he lighted
Strong's: H6293
Word #: 1 of 15
to impinge, by accident or violence, or (figuratively) by importunity
בַּמָּק֥וֹם in that place H4725
בַּמָּק֥וֹם in that place
Strong's: H4725
Word #: 2 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
וַיָּ֤לֶן and tarried there all night H3885
וַיָּ֤לֶן and tarried there all night
Strong's: H3885
Word #: 3 of 15
to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
שָׁם֙ H8033
שָׁם֙
Strong's: H8033
Word #: 4 of 15
there (transferring to time) then; often thither, or thence
כִּי H3588
כִּי
Strong's: H3588
Word #: 5 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָ֣א was set H935
בָ֣א was set
Strong's: H935
Word #: 6 of 15
to go or come (in a wide variety of applications)
הַשֶּׁ֔מֶשׁ because the sun H8121
הַשֶּׁ֔מֶשׁ because the sun
Strong's: H8121
Word #: 7 of 15
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
וַיִּקַּח֙ and he took H3947
וַיִּקַּח֙ and he took
Strong's: H3947
Word #: 8 of 15
to take (in the widest variety of applications)
מֵֽאַבְנֵ֣י of the stones H68
מֵֽאַבְנֵ֣י of the stones
Strong's: H68
Word #: 9 of 15
a stone
בַּמָּק֥וֹם in that place H4725
בַּמָּק֥וֹם in that place
Strong's: H4725
Word #: 10 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
וַיָּ֖שֶׂם and put H7760
וַיָּ֖שֶׂם and put
Strong's: H7760
Word #: 11 of 15
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
מְרַֽאֲשֹׁתָ֑יו them for his pillows H4763
מְרַֽאֲשֹׁתָ֑יו them for his pillows
Strong's: H4763
Word #: 12 of 15
properly, a headpiece, i.e., (plural for adverbial) at (or as) the head-rest (or pillow)
וַיִּשְׁכַּ֖ב and lay down H7901
וַיִּשְׁכַּ֖ב and lay down
Strong's: H7901
Word #: 13 of 15
to lie down (for rest, sexual connection, decease or any other purpose)
בַּמָּק֥וֹם in that place H4725
בַּמָּק֥וֹם in that place
Strong's: H4725
Word #: 14 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַהֽוּא׃ H1931
הַהֽוּא׃
Strong's: H1931
Word #: 15 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

And he lighted upon a certain place, and tarried there all night, because the sun was set; and he to... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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