Genesis 28:18

Authorized King James Version

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And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

Original Language Analysis

וַיַּשְׁכֵּ֨ם rose up early H7925
וַיַּשְׁכֵּ֨ם rose up early
Strong's: H7925
Word #: 1 of 16
literally, to load up (on the back of man or beast), i.e., to start early in the morning
יַֽעֲקֹ֜ב And Jacob H3290
יַֽעֲקֹ֜ב And Jacob
Strong's: H3290
Word #: 2 of 16
jaakob, the israelitish patriarch
בַּבֹּ֗קֶר in the morning H1242
בַּבֹּ֗קֶר in the morning
Strong's: H1242
Word #: 3 of 16
properly, dawn (as the break of day); generally, morning
וַיִּקַּ֤ח and took H3947
וַיִּקַּ֤ח and took
Strong's: H3947
Word #: 4 of 16
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאֶ֙בֶן֙ the stone H68
הָאֶ֙בֶן֙ the stone
Strong's: H68
Word #: 6 of 16
a stone
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וַיָּ֥שֶׂם and set it up H7760
וַיָּ֥שֶׂם and set it up
Strong's: H7760
Word #: 8 of 16
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
מְרַֽאֲשֹׁתָ֔יו for his pillows H4763
מְרַֽאֲשֹׁתָ֔יו for his pillows
Strong's: H4763
Word #: 9 of 16
properly, a headpiece, i.e., (plural for adverbial) at (or as) the head-rest (or pillow)
וַיָּ֥שֶׂם and set it up H7760
וַיָּ֥שֶׂם and set it up
Strong's: H7760
Word #: 10 of 16
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֹתָ֖הּ H853
אֹתָ֖הּ
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַצֵּבָ֑ה for a pillar H4676
מַצֵּבָ֑ה for a pillar
Strong's: H4676
Word #: 12 of 16
something stationed, i.e., a column or (memorial stone); by analogy, an idol
וַיִּצֹ֥ק and poured H3332
וַיִּצֹ֥ק and poured
Strong's: H3332
Word #: 13 of 16
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
שֶׁ֖מֶן oil H8081
שֶׁ֖מֶן oil
Strong's: H8081
Word #: 14 of 16
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשָֽׁהּ׃ upon the top of it H7218
רֹאשָֽׁהּ׃ upon the top of it
Strong's: H7218
Word #: 16 of 16
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Cross References

Genesis 35:14And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.Genesis 31:45And Jacob took a stone, and set it up for a pillar.Genesis 31:13I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.Genesis 35:20And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.Isaiah 19:19In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.Psalms 119:60I made haste, and delayed not to keep thy commandments.Ecclesiastes 9:10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.Genesis 22:3And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.Numbers 7:1And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;1 Samuel 7:12Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.

Analysis & Commentary

And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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