Genesis 35:14

Authorized King James Version

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And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

Original Language Analysis

וַיַּצֵּ֨ב set up H5324
וַיַּצֵּ֨ב set up
Strong's: H5324
Word #: 1 of 15
to station, in various applications (literally or figuratively)
יַֽעֲקֹ֜ב And Jacob H3290
יַֽעֲקֹ֜ב And Jacob
Strong's: H3290
Word #: 2 of 15
jaakob, the israelitish patriarch
מַצֵּבָ֗ה a pillar H4676
מַצֵּבָ֗ה a pillar
Strong's: H4676
Word #: 3 of 15
something stationed, i.e., a column or (memorial stone); by analogy, an idol
בַּמָּק֛וֹם in the place H4725
בַּמָּק֛וֹם in the place
Strong's: H4725
Word #: 4 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 5 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֥ר where he talked H1696
דִּבֶּ֥ר where he talked
Strong's: H1696
Word #: 6 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִתּ֖וֹ H854
אִתּ֖וֹ
Strong's: H854
Word #: 7 of 15
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
מַצֶּ֣בֶת with him even a pillar H4678
מַצֶּ֣בֶת with him even a pillar
Strong's: H4678
Word #: 8 of 15
something stationary, i.e., a monumental stone; also the stock of a tree
אָ֑בֶן of stone H68
אָ֑בֶן of stone
Strong's: H68
Word #: 9 of 15
a stone
וַיַּסֵּ֤ךְ and he poured H5258
וַיַּסֵּ֤ךְ and he poured
Strong's: H5258
Word #: 10 of 15
to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king
עָלֶ֙יהָ֙ H5921
עָלֶ֙יהָ֙
Strong's: H5921
Word #: 11 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נֶ֔סֶךְ a drink offering H5262
נֶ֔סֶךְ a drink offering
Strong's: H5262
Word #: 12 of 15
a libation; also a cast idol
וַיִּצֹ֥ק thereon and he poured H3332
וַיִּצֹ֥ק thereon and he poured
Strong's: H3332
Word #: 13 of 15
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
עָלֶ֖יהָ H5921
עָלֶ֖יהָ
Strong's: H5921
Word #: 14 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שָֽׁמֶן׃ oil H8081
שָֽׁמֶן׃ oil
Strong's: H8081
Word #: 15 of 15
grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Analysis & Commentary

And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he pour... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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