Genesis 15:12

Authorized King James Version

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And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

Original Language Analysis

וַיְהִ֤י H1961
וַיְהִ֤י
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַשֶּׁ֙מֶשׁ֙ And when the sun H8121
הַשֶּׁ֙מֶשׁ֙ And when the sun
Strong's: H8121
Word #: 2 of 13
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
לָב֔וֹא was going down H935
לָב֔וֹא was going down
Strong's: H935
Word #: 3 of 13
to go or come (in a wide variety of applications)
וְתַרְדֵּמָ֖ה a deep sleep H8639
וְתַרְדֵּמָ֖ה a deep sleep
Strong's: H8639
Word #: 4 of 13
a lethargy or (by implication) trance
נֹפֶ֥לֶת fell H5307
נֹפֶ֥לֶת fell
Strong's: H5307
Word #: 5 of 13
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַבְרָ֑ם upon Abram H87
אַבְרָ֑ם upon Abram
Strong's: H87
Word #: 7 of 13
abram, the original name of abraham
וְהִנֵּ֥ה H2009
וְהִנֵּ֥ה
Strong's: H2009
Word #: 8 of 13
lo!
אֵימָ֛ה and lo an horror H367
אֵימָ֛ה and lo an horror
Strong's: H367
Word #: 9 of 13
fright; concrete, an idol (as a bugbear)
חֲשֵׁכָ֥ה darkness H2825
חֲשֵׁכָ֥ה darkness
Strong's: H2825
Word #: 10 of 13
darkness; figuratively, misery
גְדֹלָ֖ה of great H1419
גְדֹלָ֖ה of great
Strong's: H1419
Word #: 11 of 13
great (in any sense); hence, older; also insolent
נֹפֶ֥לֶת fell H5307
נֹפֶ֥לֶת fell
Strong's: H5307
Word #: 12 of 13
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עָלָֽיו׃ H5921
עָלָֽיו׃
Strong's: H5921
Word #: 13 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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