Genesis 15:13

Authorized King James Version

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And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not their's, and shall serve them; and they shall afflict them four hundred years;

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
לְאַבְרָ֗ם unto Abram H87
לְאַבְרָ֗ם unto Abram
Strong's: H87
Word #: 2 of 17
abram, the original name of abraham
תֵּדַ֜ע Know H3045
תֵּדַ֜ע Know
Strong's: H3045
Word #: 3 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
תֵּדַ֜ע Know H3045
תֵּדַ֜ע Know
Strong's: H3045
Word #: 4 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּי H3588
כִּי
Strong's: H3588
Word #: 5 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גֵ֣ר׀ shall be a stranger H1616
גֵ֣ר׀ shall be a stranger
Strong's: H1616
Word #: 6 of 17
properly, a guest; by implication, a foreigner
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 7 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
זַרְעֲךָ֗ that thy seed H2233
זַרְעֲךָ֗ that thy seed
Strong's: H2233
Word #: 8 of 17
seed; figuratively, fruit, plant, sowing-time, posterity
בְּאֶ֙רֶץ֙ in a land H776
בְּאֶ֙רֶץ֙ in a land
Strong's: H776
Word #: 9 of 17
the earth (at large, or partitively a land)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 10 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
לָהֶ֔ם H0
לָהֶ֔ם
Strong's: H0
Word #: 11 of 17
וַֽעֲבָד֖וּם that is not theirs and shall serve H5647
וַֽעֲבָד֖וּם that is not theirs and shall serve
Strong's: H5647
Word #: 12 of 17
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
וְעִנּ֣וּ them and they shall afflict H6031
וְעִנּ֣וּ them and they shall afflict
Strong's: H6031
Word #: 13 of 17
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
אֹתָ֑ם H853
אֹתָ֑ם
Strong's: H853
Word #: 14 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַרְבַּ֥ע them four H702
אַרְבַּ֥ע them four
Strong's: H702
Word #: 15 of 17
four
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 16 of 17
a hundred; also as a multiplicative and a fraction
שָׁנָֽה׃ years H8141
שָׁנָֽה׃ years
Strong's: H8141
Word #: 17 of 17
a year (as a revolution of time)

Analysis & Commentary

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not the... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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