Leviticus 19:34

Authorized King James Version

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But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Original Language Analysis

כְּאֶזְרָ֣ח with you shall be unto you as one born H249
כְּאֶזְרָ֣ח with you shall be unto you as one born
Strong's: H249
Word #: 1 of 18
a spontaneous growth, i.e., native (tree or persons)
מִכֶּם֩ H4480
מִכֶּם֩
Strong's: H4480
Word #: 2 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
יִֽהְיֶ֨ה H1961
יִֽהְיֶ֨ה
Strong's: H1961
Word #: 3 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֜ם H0
לָכֶ֜ם
Strong's: H0
Word #: 4 of 18
גֵרִ֥ים But the stranger H1616
גֵרִ֥ים But the stranger
Strong's: H1616
Word #: 5 of 18
properly, a guest; by implication, a foreigner
הַגָּ֣ר that dwelleth H1481
הַגָּ֣ר that dwelleth
Strong's: H1481
Word #: 6 of 18
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
אִתְּכֶ֗ם H854
אִתְּכֶ֗ם
Strong's: H854
Word #: 7 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְאָֽהַבְתָּ֥ among you and thou shalt love H157
וְאָֽהַבְתָּ֥ among you and thou shalt love
Strong's: H157
Word #: 8 of 18
to have affection for (sexually or otherwise)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 9 of 18
כָּמ֔וֹךָ H3644
כָּמ֔וֹךָ
Strong's: H3644
Word #: 10 of 18
as, thus, so
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 11 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גֵרִ֥ים But the stranger H1616
גֵרִ֥ים But the stranger
Strong's: H1616
Word #: 12 of 18
properly, a guest; by implication, a foreigner
הֱיִיתֶ֖ם H1961
הֱיִיתֶ֖ם
Strong's: H1961
Word #: 13 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 14 of 18
the earth (at large, or partitively a land)
מִצְרָ֑יִם of Egypt H4714
מִצְרָ֑יִם of Egypt
Strong's: H4714
Word #: 15 of 18
mitsrajim, i.e., upper and lower egypt
אֲנִ֖י H589
אֲנִ֖י
Strong's: H589
Word #: 16 of 18
i
יְהוָ֥ה I am the LORD H3068
יְהוָ֥ה I am the LORD
Strong's: H3068
Word #: 17 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃ your God H430
אֱלֹֽהֵיכֶֽם׃ your God
Strong's: H430
Word #: 18 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

This verse falls within the section on Various Laws of Holiness. Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18).


The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18). Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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