Job Chapter 33 · Verse 15
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
Original Language Analysis
לַ֗יְלָה
of the night
H3915
לַ֗יְלָה
of the night
Strong's:
H3915
Word #:
3 of 10
properly, a twist (away of the light), i.e., night; figuratively, adversity
בִּנְפֹ֣ל
sleep falleth
H5307
בִּנְפֹ֣ל
sleep falleth
Strong's:
H5307
Word #:
4 of 10
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַל
H5921
עַל
Strong's:
H5921
Word #:
6 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲנָשִׁ֑ים
H376
אֲנָשִׁ֑ים
Strong's:
H376
Word #:
7 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
Numbers 12:6And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.Job 4:13In thoughts from the visions of the night, when deep sleep falleth on men,Genesis 20:3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.Genesis 31:24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.Daniel 4:5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.Jeremiah 23:28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.Daniel 8:18Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.Genesis 15:12And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.Hebrews 1:1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Historical Context
Ancient cultures, including Israel, recognized dreams as potential divine communication (Numbers 12:6, Deuteronomy 13:1-5, Joel 2:28). However, Scripture distinguishes between true divine dreams and false ones from human imagination or demonic sources. Job had complained God remained distant and uncommunicative (23:8-9). Elihu corrects this: God speaks constantly through dreams, visions, suffering, and conscience—humans simply fail to perceive or heed His voice. This anticipates God's speech from the whirlwind, demonstrating He was never truly silent.
Questions for Reflection
- How does God speak to believers today—through Scripture, circumstances, conscience, Christian counsel?
- Why might we fail to recognize God's communication in our lives?
- How do we test whether impressions or 'leadings' come from God or our own desires?
Analysis & Commentary
In a dream, in a vision of the night (בַּחֲלוֹם חֶזְיוֹן לַיְלָה, ba-chalom chezyon laylah)—Elihu begins explaining how God does communicate, refuting Job's claim that God remains silent (33:14). חֲלוֹם (chalom, 'dream') and חֶזְיוֹן (chezyon, 'vision') are paralleled, suggesting nocturnal divine revelation. Throughout Scripture, God spoke through dreams to believers and unbelievers alike—Jacob (Genesis 28:12), Joseph (Genesis 37:5-10), Pharaoh's officials (Genesis 40), Pharaoh (Genesis 41), Solomon (1 Kings 3:5), Daniel (Daniel 7:1), and Joseph husband of Mary (Matthew 1:20).
When deep sleep falleth upon men (בִּנְפֹל תַּרְדֵּמָה עַל־אֲנָשִׁים, binpol tardemah al-anashim)—תַּרְדֵּמָה (tardemah, 'deep sleep') describes supernatural sleep God induces. The same word appears when God put Adam to sleep (Genesis 2:21), when Abram received the covenant (Genesis 15:12), and when Saul's guards slept while David took Saul's spear (1 Samuel 26:12). This isn't ordinary slumber but divinely imposed unconsciousness that enables revelation.
In slumberings upon the bed (בִּתְנוּמוֹת עֲלֵי מִשְׁכָּב, bitnumot alei mishkav)—תְּנוּמָה (tenumah, 'slumbering') suggests lighter sleep or drowsiness. מִשְׁכָּב (mishkav, 'bed') indicates the normal place of rest. The verse describes the full spectrum of sleep states when God may speak—from deep supernatural sleep to ordinary nightly rest. Elihu's point: God actively communicates, but humans often miss it. This prepares verses 16-18 where God opens ears and seals instruction to turn people from sin.