Genesis 28:13

Authorized King James Version

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And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

Original Language Analysis

וְהִנֵּ֨ה H2009
וְהִנֵּ֨ה
Strong's: H2009
Word #: 1 of 20
lo!
יְהוָ֗ה And behold the LORD H3068
יְהוָ֗ה And behold the LORD
Strong's: H3068
Word #: 2 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
נִצָּ֣ב stood H5324
נִצָּ֣ב stood
Strong's: H5324
Word #: 3 of 20
to station, in various applications (literally or figuratively)
עָלָיו֮ H5921
עָלָיו֮
Strong's: H5921
Word #: 4 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיֹּאמַר֒ above it and said H559
וַיֹּאמַר֒ above it and said
Strong's: H559
Word #: 5 of 20
to say (used with great latitude)
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 6 of 20
i
יְהוָ֗ה And behold the LORD H3068
יְהוָ֗ה And behold the LORD
Strong's: H3068
Word #: 7 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
וֵֽאלֹהֵ֖י God H430
וֵֽאלֹהֵ֖י God
Strong's: H430
Word #: 8 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אַבְרָהָ֣ם of Abraham H85
אַבְרָהָ֣ם of Abraham
Strong's: H85
Word #: 9 of 20
abraham, the later name of abram
אָבִ֔יךָ thy father H1
אָבִ֔יךָ thy father
Strong's: H1
Word #: 10 of 20
father, in a literal and immediate, or figurative and remote application
וֵֽאלֹהֵ֖י God H430
וֵֽאלֹהֵ֖י God
Strong's: H430
Word #: 11 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִצְחָ֑ק of Isaac H3327
יִצְחָ֑ק of Isaac
Strong's: H3327
Word #: 12 of 20
jitschak (or isaac), son of abraham
הָאָ֗רֶץ the land H776
הָאָ֗רֶץ the land
Strong's: H776
Word #: 13 of 20
the earth (at large, or partitively a land)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 14 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתָּה֙ H859
אַתָּה֙
Strong's: H859
Word #: 15 of 20
thou and thee, or (plural) ye and you
שֹׁכֵ֣ב whereon thou liest H7901
שֹׁכֵ֣ב whereon thou liest
Strong's: H7901
Word #: 16 of 20
to lie down (for rest, sexual connection, decease or any other purpose)
עָלֶ֔יהָ H5921
עָלֶ֔יהָ
Strong's: H5921
Word #: 17 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לְךָ֥ H0
לְךָ֥
Strong's: H0
Word #: 18 of 20
אֶתְּנֶ֖נָּה to thee will I give it H5414
אֶתְּנֶ֖נָּה to thee will I give it
Strong's: H5414
Word #: 19 of 20
to give, used with greatest latitude of application (put, make, etc.)
וּלְזַרְעֶֽךָ׃ and to thy seed H2233
וּלְזַרְעֶֽךָ׃ and to thy seed
Strong's: H2233
Word #: 20 of 20
seed; figuratively, fruit, plant, sowing-time, posterity

Cross References

Genesis 13:15For all the land which thou seest, to thee will I give it, and to thy seed for ever.Genesis 48:3And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,Genesis 35:12And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.Genesis 26:24And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.Genesis 12:7And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.Genesis 35:1And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.Hebrews 11:16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.Exodus 3:6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.Matthew 22:32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.Genesis 32:9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

Analysis & Commentary

And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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