Genesis 31:1

Authorized King James Version

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And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.

Original Language Analysis

וַיִּשְׁמַ֗ע And he heard H8085
וַיִּשְׁמַ֗ע And he heard
Strong's: H8085
Word #: 1 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּבְרֵ֤י the words H1697
דִּבְרֵ֤י the words
Strong's: H1697
Word #: 3 of 19
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בְנֵֽי sons H1121
בְנֵֽי sons
Strong's: H1121
Word #: 4 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לָבָן֙ of Laban's H3837
לָבָן֙ of Laban's
Strong's: H3837
Word #: 5 of 19
laban, a place in the desert
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 6 of 19
to say (used with great latitude)
לָקַ֣ח hath taken away H3947
לָקַ֣ח hath taken away
Strong's: H3947
Word #: 7 of 19
to take (in the widest variety of applications)
יַֽעֲקֹ֔ב Jacob H3290
יַֽעֲקֹ֔ב Jacob
Strong's: H3290
Word #: 8 of 19
jaakob, the israelitish patriarch
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 9 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְאָבִ֔ינוּ all that was our father's H1
לְאָבִ֔ינוּ all that was our father's
Strong's: H1
Word #: 12 of 19
father, in a literal and immediate, or figurative and remote application
וּמֵֽאֲשֶׁ֣ר H834
וּמֵֽאֲשֶׁ֣ר
Strong's: H834
Word #: 13 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְאָבִ֔ינוּ all that was our father's H1
לְאָבִ֔ינוּ all that was our father's
Strong's: H1
Word #: 14 of 19
father, in a literal and immediate, or figurative and remote application
עָשָׂ֕ה hath he gotten H6213
עָשָׂ֕ה hath he gotten
Strong's: H6213
Word #: 15 of 19
to do or make, in the broadest sense and widest application
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 16 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכָּבֹ֖ד all this glory H3519
הַכָּבֹ֖ד all this glory
Strong's: H3519
Word #: 18 of 19
properly, weight, but only figuratively in a good sense, splendor or copiousness
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 19 of 19
the masculine demonstrative pronoun, this or that

Cross References

Analysis & Commentary

And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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