Genesis 24:27

Authorized King James Version

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And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

Original Language Analysis

וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
בָּר֤וּךְ Blessed H1288
בָּר֤וּךְ Blessed
Strong's: H1288
Word #: 2 of 20
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יְהוָ֔ה be the LORD H3068
יְהוָ֔ה be the LORD
Strong's: H3068
Word #: 3 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֙ God H430
אֱלֹהֵי֙ God
Strong's: H430
Word #: 4 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲדֹנִֽי׃ my master H113
אֲדֹנִֽי׃ my master
Strong's: H113
Word #: 5 of 20
sovereign, i.e., controller (human or divine)
אַבְרָהָ֔ם Abraham H85
אַבְרָהָ֔ם Abraham
Strong's: H85
Word #: 6 of 20
abraham, the later name of abram
אֲ֠שֶׁר H834
אֲ֠שֶׁר
Strong's: H834
Word #: 7 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
עָזַ֥ב who hath not left destitute H5800
עָזַ֥ב who hath not left destitute
Strong's: H5800
Word #: 9 of 20
to loosen, i.e., relinquish, permit, etc
חַסְדּ֛וֹ of his mercy H2617
חַסְדּ֛וֹ of his mercy
Strong's: H2617
Word #: 10 of 20
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וַֽאֲמִתּ֖וֹ and his truth H571
וַֽאֲמִתּ֖וֹ and his truth
Strong's: H571
Word #: 11 of 20
stability; (figuratively) certainty, truth, trustworthiness
מֵעִ֣ם H5973
מֵעִ֣ם
Strong's: H5973
Word #: 12 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲדֹנִֽי׃ my master H113
אֲדֹנִֽי׃ my master
Strong's: H113
Word #: 13 of 20
sovereign, i.e., controller (human or divine)
אָֽנֹכִ֗י H595
אָֽנֹכִ֗י
Strong's: H595
Word #: 14 of 20
i
בַּדֶּ֙רֶךְ֙ I being in the way H1870
בַּדֶּ֙רֶךְ֙ I being in the way
Strong's: H1870
Word #: 15 of 20
a road (as trodden); figuratively, a course of life or mode of action, often adverb
נָחַ֣נִי led me H5148
נָחַ֣נִי led me
Strong's: H5148
Word #: 16 of 20
to guide; by implication, to transport (into exile, or as colonists)
יְהוָ֔ה be the LORD H3068
יְהוָ֔ה be the LORD
Strong's: H3068
Word #: 17 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
בֵּ֖ית to the house H1004
בֵּ֖ית to the house
Strong's: H1004
Word #: 18 of 20
a house (in the greatest variation of applications, especially family, etc.)
אֲחֵ֥י brethren H251
אֲחֵ֥י brethren
Strong's: H251
Word #: 19 of 20
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲדֹנִֽי׃ my master H113
אֲדֹנִֽי׃ my master
Strong's: H113
Word #: 20 of 20
sovereign, i.e., controller (human or divine)

Analysis & Commentary

And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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