Genesis 24:28

Authorized King James Version

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And the damsel ran, and told them of her mother's house these things.

Original Language Analysis

וַתָּ֙רָץ֙ ran H7323
וַתָּ֙רָץ֙ ran
Strong's: H7323
Word #: 1 of 7
to run (for whatever reason, especially to rush)
הַֽנַּעֲרָ֔ And the damsel H5291
הַֽנַּעֲרָ֔ And the damsel
Strong's: H5291
Word #: 2 of 7
a girl (from infancy to adolescence)
וַתַּגֵּ֖ד and told H5046
וַתַּגֵּ֖ד and told
Strong's: H5046
Word #: 3 of 7
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְבֵ֣ית house H1004
לְבֵ֣ית house
Strong's: H1004
Word #: 4 of 7
a house (in the greatest variation of applications, especially family, etc.)
אִמָּ֑הּ them of her mother's H517
אִמָּ֑הּ them of her mother's
Strong's: H517
Word #: 5 of 7
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
כַּדְּבָרִ֖ים these things H1697
כַּדְּבָרִ֖ים these things
Strong's: H1697
Word #: 6 of 7
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵֽלֶּה׃ H428
הָאֵֽלֶּה׃
Strong's: H428
Word #: 7 of 7
these or those

Analysis & Commentary

And the damsel ran, and told them of her mother's house these things.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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