Genesis 24:48

Authorized King James Version

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And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.

Original Language Analysis

וָֽאֶקֹּ֥ד And I bowed down my head H6915
וָֽאֶקֹּ֥ד And I bowed down my head
Strong's: H6915
Word #: 1 of 19
to shrivel up, i.e., contract or bend the body (or neck) in deference
וָֽאֶשְׁתַּחֲוֶ֖ה and worshipped H7812
וָֽאֶשְׁתַּחֲוֶ֖ה and worshipped
Strong's: H7812
Word #: 2 of 19
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
יְהוָה֙ the LORD H3068
יְהוָה֙ the LORD
Strong's: H3068
Word #: 3 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
וָֽאֲבָרֵ֗ךְ and blessed H1288
וָֽאֲבָרֵ֗ךְ and blessed
Strong's: H1288
Word #: 4 of 19
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָה֙ the LORD H3068
יְהוָה֙ the LORD
Strong's: H3068
Word #: 6 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֙ God H430
אֱלֹהֵי֙ God
Strong's: H430
Word #: 7 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲדֹנִ֖י my master's H113
אֲדֹנִ֖י my master's
Strong's: H113
Word #: 8 of 19
sovereign, i.e., controller (human or divine)
אַבְרָהָ֔ם Abraham H85
אַבְרָהָ֔ם Abraham
Strong's: H85
Word #: 9 of 19
abraham, the later name of abram
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 10 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִנְחַ֙נִי֙ which had led me H5148
הִנְחַ֙נִי֙ which had led me
Strong's: H5148
Word #: 11 of 19
to guide; by implication, to transport (into exile, or as colonists)
בְּדֶ֣רֶךְ way H1870
בְּדֶ֣רֶךְ way
Strong's: H1870
Word #: 12 of 19
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֱמֶ֔ת in the right H571
אֱמֶ֔ת in the right
Strong's: H571
Word #: 13 of 19
stability; (figuratively) certainty, truth, trustworthiness
לָקַ֛חַת to take H3947
לָקַ֛חַת to take
Strong's: H3947
Word #: 14 of 19
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּת daughter H1323
בַּת daughter
Strong's: H1323
Word #: 16 of 19
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אֲחִ֥י brother's H251
אֲחִ֥י brother's
Strong's: H251
Word #: 17 of 19
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲדֹנִ֖י my master's H113
אֲדֹנִ֖י my master's
Strong's: H113
Word #: 18 of 19
sovereign, i.e., controller (human or divine)
לִבְנֽוֹ׃ unto his son H1121
לִבְנֽוֹ׃ unto his son
Strong's: H1121
Word #: 19 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, wh... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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