Genesis 24:47

Authorized King James Version

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

Word-by-Word Analysis
#1
וָֽאֶשְׁאַ֣ל
And I asked
to inquire; by implication, to request; by extension, to demand
#2
אֹתָ֗הּ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
וַתֹּ֗אמֶר
art thou And she said
to say (used with great latitude)
#4
בַּת
The daughter
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
#5
מִ֣י
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
#6
אַתְּ֒
thou and thee, or (plural) ye and you
#7
וַתֹּ֗אמֶר
art thou And she said
to say (used with great latitude)
#8
בַּת
The daughter
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
#9
בְּתוּאֵל֙
of Bethuel
bethuel, the name of a place in palestine
#10
בֶּן
son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#11
נָח֔וֹר
Nahor's
nachor, the name of the grandfather and a brother of abraham
#12
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#13
יָֽלְדָה
bare
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#14
לּ֖וֹ
H0
#15
מִלְכָּ֑ה
whom Milcah
milcah, the name of a hebrewess and of an israelite
#16
וָֽאָשִׂ֤ם
unto him and I put
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
#17
הַנֶּ֙זֶם֙
the earring
a nose-ring
#18
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#19
אַפָּ֔הּ
upon her face
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
#20
וְהַצְּמִידִ֖ים
and the bracelets
generally, a lid
#21
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#22
יָדֶֽיהָ׃
upon her hands
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Genesis.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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