Genesis 24:53

Authorized King James Version

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And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

Original Language Analysis

וַיּוֹצֵ֨א brought forth H3318
וַיּוֹצֵ֨א brought forth
Strong's: H3318
Word #: 1 of 13
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הָעֶ֜בֶד And the servant H5650
הָעֶ֜בֶד And the servant
Strong's: H5650
Word #: 2 of 13
a servant
וּכְלֵ֤י and jewels H3627
וּכְלֵ֤י and jewels
Strong's: H3627
Word #: 3 of 13
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
כֶ֨סֶף of silver H3701
כֶ֨סֶף of silver
Strong's: H3701
Word #: 4 of 13
silver (from its pale color); by implication, money
וּכְלֵ֤י and jewels H3627
וּכְלֵ֤י and jewels
Strong's: H3627
Word #: 5 of 13
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
זָהָב֙ of gold H2091
זָהָב֙ of gold
Strong's: H2091
Word #: 6 of 13
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וּבְגָדִ֔ים and raiment H899
וּבְגָדִ֔ים and raiment
Strong's: H899
Word #: 7 of 13
a covering, i.e., clothing
נָתַ֥ן and gave H5414
נָתַ֥ן and gave
Strong's: H5414
Word #: 8 of 13
to give, used with greatest latitude of application (put, make, etc.)
לְרִבְקָ֑ה them to Rebekah H7259
לְרִבְקָ֑ה them to Rebekah
Strong's: H7259
Word #: 9 of 13
ribkah, the wife of isaac
וּמִ֨גְדָּנֹ֔ת precious things H4030
וּמִ֨גְדָּנֹ֔ת precious things
Strong's: H4030
Word #: 10 of 13
preciousness, i.e., a gem
נָתַ֥ן and gave H5414
נָתַ֥ן and gave
Strong's: H5414
Word #: 11 of 13
to give, used with greatest latitude of application (put, make, etc.)
לְאָחִ֖יהָ also to her brother H251
לְאָחִ֖יהָ also to her brother
Strong's: H251
Word #: 12 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וּלְאִמָּֽהּ׃ and to her mother H517
וּלְאִמָּֽהּ׃ and to her mother
Strong's: H517
Word #: 13 of 13
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

Analysis & Commentary

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Re... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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