Genesis 24:54

Authorized King James Version

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And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

Original Language Analysis

וַיֹּֽאכְל֣וּ And they did eat H398
וַיֹּֽאכְל֣וּ And they did eat
Strong's: H398
Word #: 1 of 12
to eat (literally or figuratively)
וַיִּשְׁתּ֗וּ and drink H8354
וַיִּשְׁתּ֗וּ and drink
Strong's: H8354
Word #: 2 of 12
to imbibe (literally or figuratively)
ה֛וּא H1931
ה֛וּא
Strong's: H1931
Word #: 3 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְהָֽאֲנָשִׁ֥ים H376
וְהָֽאֲנָשִׁ֥ים
Strong's: H376
Word #: 4 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 5 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִמּ֖וֹ H5973
עִמּ֖וֹ
Strong's: H5973
Word #: 6 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וַיָּלִ֑ינוּ that were with him and tarried all night H3885
וַיָּלִ֑ינוּ that were with him and tarried all night
Strong's: H3885
Word #: 7 of 12
to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
וַיָּק֣וּמוּ and they rose up H6965
וַיָּק֣וּמוּ and they rose up
Strong's: H6965
Word #: 8 of 12
to rise (in various applications, literal, figurative, intensive and causative)
בַבֹּ֔קֶר in the morning H1242
בַבֹּ֔קֶר in the morning
Strong's: H1242
Word #: 9 of 12
properly, dawn (as the break of day); generally, morning
וַיֹּ֖אמֶר and he said H559
וַיֹּ֖אמֶר and he said
Strong's: H559
Word #: 10 of 12
to say (used with great latitude)
שַׁלְּחֻ֥נִי Send me away H7971
שַׁלְּחֻ֥נִי Send me away
Strong's: H7971
Word #: 11 of 12
to send away, for, or out (in a great variety of applications)
לַֽאדֹנִֽי׃ unto my master H113
לַֽאדֹנִֽי׃ unto my master
Strong's: H113
Word #: 12 of 12
sovereign, i.e., controller (human or divine)

Analysis & Commentary

And they did eat and drink, he and the men that were with him, and tarried all night; and they rose ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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