Genesis 24:56

Authorized King James Version

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And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

Original Language Analysis

וַיֹּ֤אמֶר And he said H559
וַיֹּ֤אמֶר And he said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אֲלֵהֶם֙ H413
אֲלֵהֶם֙
Strong's: H413
Word #: 2 of 11
near, with or among; often in general, to
אַל H408
אַל
Strong's: H408
Word #: 3 of 11
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תְּאַֽחֲר֣וּ unto them Hinder me H309
תְּאַֽחֲר֣וּ unto them Hinder me
Strong's: H309
Word #: 4 of 11
to loiter (i.e., be behind); by implication to procrastinate
אֹתִ֔י H853
אֹתִ֔י
Strong's: H853
Word #: 5 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַֽיהוָ֖ה not seeing the LORD H3068
וַֽיהוָ֖ה not seeing the LORD
Strong's: H3068
Word #: 6 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
הִצְלִ֣יחַ hath prospered H6743
הִצְלִ֣יחַ hath prospered
Strong's: H6743
Word #: 7 of 11
to push forward, in various senses (literal or figurative, transitive or intransitive)
דַּרְכִּ֑י my way H1870
דַּרְכִּ֑י my way
Strong's: H1870
Word #: 8 of 11
a road (as trodden); figuratively, a course of life or mode of action, often adverb
שַׁלְּח֕וּנִי send me away H7971
שַׁלְּח֕וּנִי send me away
Strong's: H7971
Word #: 9 of 11
to send away, for, or out (in a great variety of applications)
וְאֵֽלְכָ֖ה H1980
וְאֵֽלְכָ֖ה
Strong's: H1980
Word #: 10 of 11
to walk (in a great variety of applications, literally and figuratively)
לַֽאדֹנִֽי׃ to my master H113
לַֽאדֹנִֽי׃ to my master
Strong's: H113
Word #: 11 of 11
sovereign, i.e., controller (human or divine)

Analysis & Commentary

And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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