Genesis 24:55

Authorized King James Version

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And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אָחִ֙יהָ֙ And her brother H251
אָחִ֙יהָ֙ And her brother
Strong's: H251
Word #: 2 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְאִמָּ֔הּ and her mother H517
וְאִמָּ֔הּ and her mother
Strong's: H517
Word #: 3 of 11
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
תֵּשֵׁ֨ב abide H3427
תֵּשֵׁ֨ב abide
Strong's: H3427
Word #: 4 of 11
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הַנַּֽעֲרָ֥ Let the damsel H5291
הַנַּֽעֲרָ֥ Let the damsel
Strong's: H5291
Word #: 5 of 11
a girl (from infancy to adolescence)
אִתָּ֛נוּ H854
אִתָּ֛נוּ
Strong's: H854
Word #: 6 of 11
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
יָמִ֖ים with us a few days H3117
יָמִ֖ים with us a few days
Strong's: H3117
Word #: 7 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
א֣וֹ at the least H176
א֣וֹ at the least
Strong's: H176
Word #: 8 of 11
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
עָשׂ֑וֹר ten H6218
עָשׂ֑וֹר ten
Strong's: H6218
Word #: 9 of 11
ten; by abbreviated form ten strings, and so a decachord
אַחַ֖ר after H310
אַחַ֖ר after
Strong's: H310
Word #: 10 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
תֵּלֵֽךְ׃ H1980
תֵּלֵֽךְ׃
Strong's: H1980
Word #: 11 of 11
to walk (in a great variety of applications, literally and figuratively)

Analysis & Commentary

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; afte... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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