Genesis 24:52

Authorized King James Version

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And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 2 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁמַ֛ע heard H8085
שָׁמַ֛ע heard
Strong's: H8085
Word #: 3 of 10
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
עֶ֥בֶד servant H5650
עֶ֥בֶד servant
Strong's: H5650
Word #: 4 of 10
a servant
אַבְרָהָ֖ם And it came to pass that when Abraham's H85
אַבְרָהָ֖ם And it came to pass that when Abraham's
Strong's: H85
Word #: 5 of 10
abraham, the later name of abram
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּבְרֵיהֶ֑ם their words H1697
דִּבְרֵיהֶ֑ם their words
Strong's: H1697
Word #: 7 of 10
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
וַיִּשְׁתַּ֥חוּ he worshipped H7812
וַיִּשְׁתַּ֥חוּ he worshipped
Strong's: H7812
Word #: 8 of 10
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
אַ֖רְצָה bowing himself to the earth H776
אַ֖רְצָה bowing himself to the earth
Strong's: H776
Word #: 9 of 10
the earth (at large, or partitively a land)
לַֽיהוָֽה׃ the LORD H3068
לַֽיהוָֽה׃ the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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