Deuteronomy 2:36

Authorized King James Version

From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:

Word-by-Word Analysis
#1
מֵֽעֲרֹעֵ֡ר
From Aroer
aror, the name of three places in or near palestine
#2
אֲשֶׁר֩
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#3
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#4
שְׂפַת
which is by the brink
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
#5
בַּנַּ֙חַל֙
of the river
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
#6
אַרְנֹ֜ן
of Arnon
the arnon, a river east of the jordan, also its territory
#7
וְהָעִ֨יר
and from the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#8
אֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
בַּנַּ֙חַל֙
of the river
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
#10
וְעַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#11
הַגִּלְעָ֔ד
even unto Gilead
gilad, a region east of the jordan; also the name of three israelites
#12
לֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#13
הָֽיְתָה֙
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#14
קִרְיָ֔ה
there was not one city
a city
#15
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#16
שָֽׂגְבָ֖ה
too strong
to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
#17
מִמֶּ֑נּוּ
properly, a part of; hence (prepositionally), from or out of in many senses
#18
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
הַכֹּ֕ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#20
נָתַ֛ן
delivered
to give, used with greatest latitude of application (put, make, etc.)
#21
יְהוָ֥ה
for us the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#22
אֱלֹהֵ֖ינוּ
our God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#23
לְפָנֵֽינוּ׃
all unto us
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis

This verse develops the salvation theme central to Deuteronomy. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Deuteronomy Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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