Genesis 32:8

Authorized King James Version

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And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

Original Language Analysis

וַיֹּ֕אמֶר And said H559
וַיֹּ֕אמֶר And said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
אִם H518
אִם
Strong's: H518
Word #: 2 of 12
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יָב֥וֹא come H935
יָב֥וֹא come
Strong's: H935
Word #: 3 of 12
to go or come (in a wide variety of applications)
עֵשָׂ֛ו If Esau H6215
עֵשָׂ֛ו If Esau
Strong's: H6215
Word #: 4 of 12
esav, a son of isaac, including his posterity
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 12
near, with or among; often in general, to
הַמַּֽחֲנֶ֥ה company H4264
הַמַּֽחֲנֶ֥ה company
Strong's: H4264
Word #: 6 of 12
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
הָֽאַחַ֖ת to the one H259
הָֽאַחַ֖ת to the one
Strong's: H259
Word #: 7 of 12
properly, united, i.e., one; or (as an ordinal) first
וְהִכָּ֑הוּ and smite it H5221
וְהִכָּ֑הוּ and smite it
Strong's: H5221
Word #: 8 of 12
to strike (lightly or severely, literally or figuratively)
וְהָיָ֛ה H1961
וְהָיָ֛ה
Strong's: H1961
Word #: 9 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַמַּֽחֲנֶ֥ה company H4264
הַמַּֽחֲנֶ֥ה company
Strong's: H4264
Word #: 10 of 12
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
הַנִּשְׁאָ֖ר which is left H7604
הַנִּשְׁאָ֖ר which is left
Strong's: H7604
Word #: 11 of 12
properly, to swell up, i.e., be (causatively, make) redundant
לִפְלֵיטָֽה׃ shall escape H6413
לִפְלֵיטָֽה׃ shall escape
Strong's: H6413
Word #: 12 of 12
deliverance; concretely, an escaped portion

Analysis & Commentary

And said, If Esau come to the one company, and smite it, then the other company which is left shall ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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