Genesis 32:7

Authorized King James Version

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Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

Original Language Analysis

וַיִּירָ֧א afraid H3372
וַיִּירָ֧א afraid
Strong's: H3372
Word #: 1 of 17
to fear; morally to revere; causatively to frighten
יַֽעֲקֹ֛ב Then Jacob H3290
יַֽעֲקֹ֛ב Then Jacob
Strong's: H3290
Word #: 2 of 17
jaakob, the israelitish patriarch
מְאֹ֖ד was greatly H3966
מְאֹ֖ד was greatly
Strong's: H3966
Word #: 3 of 17
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וַיֵּ֣צֶר and distressed H3334
וַיֵּ֣צֶר and distressed
Strong's: H3334
Word #: 4 of 17
to press (intransitive), i.e., be narrow; figuratively, be in distress
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 5 of 17
וַיַּ֜חַץ and he divided H2673
וַיַּ֜חַץ and he divided
Strong's: H2673
Word #: 6 of 17
to cut or split in two; to halve
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֣ם the people H5971
הָעָ֣ם the people
Strong's: H5971
Word #: 8 of 17
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 9 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתּ֗וֹ H854
אִתּ֗וֹ
Strong's: H854
Word #: 10 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַצֹּ֧אן that was with him and the flocks H6629
הַצֹּ֧אן that was with him and the flocks
Strong's: H6629
Word #: 12 of 17
a collective name for a flock (of sheep or goats); also figuratively (of men)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבָּקָ֛ר and herds H1241
הַבָּקָ֛ר and herds
Strong's: H1241
Word #: 14 of 17
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וְהַגְּמַלִּ֖ים and the camels H1581
וְהַגְּמַלִּ֖ים and the camels
Strong's: H1581
Word #: 15 of 17
a camel
לִשְׁנֵ֥י into two H8147
לִשְׁנֵ֥י into two
Strong's: H8147
Word #: 16 of 17
two; also (as ordinal) twofold
מַֽחֲנֽוֹת׃ bands H4264
מַֽחֲנֽוֹת׃ bands
Strong's: H4264
Word #: 17 of 17
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

Analysis & Commentary

Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the f... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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