Genesis 32:11

Authorized King James Version

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Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

Original Language Analysis

הַצִּילֵ֥נִי Deliver me H5337
הַצִּילֵ֥נִי Deliver me
Strong's: H5337
Word #: 1 of 16
to snatch away, whether in a good or a bad sense
נָ֛א H4994
נָ֛א
Strong's: H4994
Word #: 2 of 16
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
מִיַּ֣ד I pray thee from the hand H3027
מִיַּ֣ד I pray thee from the hand
Strong's: H3027
Word #: 3 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אָחִ֖י of my brother H251
אָחִ֖י of my brother
Strong's: H251
Word #: 4 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
מִיַּ֣ד I pray thee from the hand H3027
מִיַּ֣ד I pray thee from the hand
Strong's: H3027
Word #: 5 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עֵשָׂ֑ו of Esau H6215
עֵשָׂ֑ו of Esau
Strong's: H6215
Word #: 6 of 16
esav, a son of isaac, including his posterity
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָרֵ֤א for I fear H3373
יָרֵ֤א for I fear
Strong's: H3373
Word #: 8 of 16
fearing; morally, reverent
אָֽנֹכִי֙ H595
אָֽנֹכִי֙
Strong's: H595
Word #: 9 of 16
i
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 10 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 11 of 16
properly, removal; used only (in the construction) adverb as conjunction, lest
יָב֣וֹא him lest he will come H935
יָב֣וֹא him lest he will come
Strong's: H935
Word #: 12 of 16
to go or come (in a wide variety of applications)
וְהִכַּ֔נִי and smite me H5221
וְהִכַּ֔נִי and smite me
Strong's: H5221
Word #: 13 of 16
to strike (lightly or severely, literally or figuratively)
אֵ֖ם and the mother H517
אֵ֖ם and the mother
Strong's: H517
Word #: 14 of 16
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
עַל with H5921
עַל with
Strong's: H5921
Word #: 15 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בָּנִֽים׃ the children H1121
בָּנִֽים׃ the children
Strong's: H1121
Word #: 16 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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