Genesis 28:4

Authorized King James Version

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And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

Original Language Analysis

נָתַ֥ן And give H5414
נָתַ֥ן And give
Strong's: H5414
Word #: 1 of 16
to give, used with greatest latitude of application (put, make, etc.)
לְךָ֙ H0
לְךָ֙
Strong's: H0
Word #: 2 of 16
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּרְכַּ֣ת thee the blessing H1293
בִּרְכַּ֣ת thee the blessing
Strong's: H1293
Word #: 4 of 16
benediction; by implication prosperity
לְאַבְרָהָֽם׃ of Abraham H85
לְאַבְרָהָֽם׃ of Abraham
Strong's: H85
Word #: 5 of 16
abraham, the later name of abram
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 6 of 16
וּלְזַרְעֲךָ֣ to thee and to thy seed H2233
וּלְזַרְעֲךָ֣ to thee and to thy seed
Strong's: H2233
Word #: 7 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
אִתָּ֑ךְ H854
אִתָּ֑ךְ
Strong's: H854
Word #: 8 of 16
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
לְרִשְׁתְּךָ֙ with thee that thou mayest inherit H3423
לְרִשְׁתְּךָ֙ with thee that thou mayest inherit
Strong's: H3423
Word #: 9 of 16
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶ֣רֶץ the land H776
אֶ֣רֶץ the land
Strong's: H776
Word #: 11 of 16
the earth (at large, or partitively a land)
מְגֻרֶ֔יךָ wherein thou art a stranger H4033
מְגֻרֶ֔יךָ wherein thou art a stranger
Strong's: H4033
Word #: 12 of 16
a temporary abode; by extension, a permanent residence
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֥ן And give H5414
נָתַ֥ן And give
Strong's: H5414
Word #: 14 of 16
to give, used with greatest latitude of application (put, make, etc.)
אֱלֹהִ֖ים which God H430
אֱלֹהִ֖ים which God
Strong's: H430
Word #: 15 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְאַבְרָהָֽם׃ of Abraham H85
לְאַבְרָהָֽם׃ of Abraham
Strong's: H85
Word #: 16 of 16
abraham, the later name of abram

Analysis & Commentary

And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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