Genesis 24:61

Authorized King James Version

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And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

Original Language Analysis

וַתָּ֨קָם arose H6965
וַתָּ֨קָם arose
Strong's: H6965
Word #: 1 of 14
to rise (in various applications, literal, figurative, intensive and causative)
רִבְקָ֖ה And Rebekah H7259
רִבְקָ֖ה And Rebekah
Strong's: H7259
Word #: 2 of 14
ribkah, the wife of isaac
וְנַֽעֲרֹתֶ֗יהָ and her damsels H5291
וְנַֽעֲרֹתֶ֗יהָ and her damsels
Strong's: H5291
Word #: 3 of 14
a girl (from infancy to adolescence)
וַתִּרְכַּ֙בְנָה֙ and they rode H7392
וַתִּרְכַּ֙בְנָה֙ and they rode
Strong's: H7392
Word #: 4 of 14
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַגְּמַלִּ֔ים upon the camels H1581
הַגְּמַלִּ֔ים upon the camels
Strong's: H1581
Word #: 6 of 14
a camel
וַתֵּלַ֖כְנָה H1980
וַתֵּלַ֖כְנָה
Strong's: H1980
Word #: 7 of 14
to walk (in a great variety of applications, literally and figuratively)
אַֽחֲרֵ֣י H310
אַֽחֲרֵ֣י
Strong's: H310
Word #: 8 of 14
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הָאִ֑ישׁ the man H376
הָאִ֑ישׁ the man
Strong's: H376
Word #: 9 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיִּקַּ֥ח took H3947
וַיִּקַּ֥ח took
Strong's: H3947
Word #: 10 of 14
to take (in the widest variety of applications)
הָעֶ֛בֶד and the servant H5650
הָעֶ֛בֶד and the servant
Strong's: H5650
Word #: 11 of 14
a servant
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רִבְקָ֖ה And Rebekah H7259
רִבְקָ֖ה And Rebekah
Strong's: H7259
Word #: 13 of 14
ribkah, the wife of isaac
וַיֵּלַֽךְ׃ H1980
וַיֵּלַֽךְ׃
Strong's: H1980
Word #: 14 of 14
to walk (in a great variety of applications, literally and figuratively)

Analysis & Commentary

And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the ser... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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