Genesis 2:24

Authorized King James Version

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Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּן֙ Therefore H3651
כֵּן֙ Therefore
Strong's: H3651
Word #: 2 of 13
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יַֽעֲזָב leave H5800
יַֽעֲזָב leave
Strong's: H5800
Word #: 3 of 13
to loosen, i.e., relinquish, permit, etc
אִ֔ישׁ shall a man H376
אִ֔ישׁ shall a man
Strong's: H376
Word #: 4 of 13
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֖יו his father H1
אָבִ֖יו his father
Strong's: H1
Word #: 6 of 13
father, in a literal and immediate, or figurative and remote application
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִמּ֑וֹ and his mother H517
אִמּ֑וֹ and his mother
Strong's: H517
Word #: 8 of 13
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
וְדָבַ֣ק and shall cleave H1692
וְדָבַ֣ק and shall cleave
Strong's: H1692
Word #: 9 of 13
properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit
בְּאִשְׁתּ֔וֹ unto his wife H802
בְּאִשְׁתּ֔וֹ unto his wife
Strong's: H802
Word #: 10 of 13
a woman
וְהָי֖וּ H1961
וְהָי֖וּ
Strong's: H1961
Word #: 11 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְבָשָׂ֥ר flesh H1320
לְבָשָׂ֥ר flesh
Strong's: H1320
Word #: 12 of 13
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
אֶחָֽד׃ and they shall be one H259
אֶחָֽד׃ and they shall be one
Strong's: H259
Word #: 13 of 13
properly, united, i.e., one; or (as an ordinal) first

Analysis & Commentary

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shal... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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