Genesis 2:25

Authorized King James Version

And they were both naked, the man and his wife, and were not ashamed.

Word-by-Word Analysis
#1
וַיִּֽהְי֤וּ
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
שְׁנֵיהֶם֙
And they were both
two; also (as ordinal) twofold
#3
עֲרוּמִּ֔ים
naked
nude, either partially or totally
#4
הָֽאָדָ֖ם
the man
ruddy i.e., a human being (an individual or the species, mankind, etc.)
#5
וְאִשְׁתּ֑וֹ
and his wife
a woman
#6
וְלֹ֖א
not (the simple or abs. negation); by implication, no; often used with other particles
#7
יִתְבֹּשָֽׁשׁוּ׃
and were not ashamed
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Genesis.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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