Revelation 7:9

Authorized King James Version

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Word-by-Word Analysis
#1
Μετὰ
After
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#2
ταῦτα
this
these things
#3
εἶδον
I beheld
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#4
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
ἰδού,
lo
used as imperative lo!
#6
ὄχλος
multitude
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#7
πολύς
a great
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#8
ὃν
which
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#9
ἀριθμῆσαι
number
to enumerate or count
#10
αὐτῶν
their
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
οὐδεὶς
no man
not even one (man, woman or thing), i.e., none, nobody, nothing
#12
ἠδύνατο,
could
to be able or possible
#13
ἐκ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#14
παντὸς
all
all, any, every, the whole
#15
ἔθνους
nations
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
#16
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
φυλῶν
kindreds
an offshoot, i.e., race or clan
#18
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
λαῶν
people
a people (in general; thus differing from g1218, which denotes one's own populace)
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
γλωσσῶν
tongues
the tongue; by implication, a language (specially, one naturally unacquired)
#22
ἑστῶτες
stood
to stand (transitively or intransitively), used in various applications (literally or figuratively)
#23
ἐνώπιον
before
in the face of (literally or figuratively)
#24
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
θρόνου
the throne
a stately seat ("throne"); by implication, power or (concretely) a potentate
#26
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
ἐνώπιον
before
in the face of (literally or figuratively)
#28
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ἀρνίου
the Lamb
a lambkin
#30
περιβεβλημένοι
clothed
to throw all around, i.e., invest (with a palisade or with clothing)
#31
στολὰς
robes
equipment, i.e., (specially), a "stole" or long-fitting gown (as a mark of dignity)
#32
λευκάς
with white
white
#33
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#34
φοίνικες
palms
a palm-tree
#35
ἐν
in
"in," at, (up-)on, by, etc
#36
ταῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#37
χερσὶν
hands
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#38
αὐτῶν
their
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection