Revelation 6:11

Authorized King James Version

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And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθησαν were given G1325
ἐδόθησαν were given
Strong's: G1325
Word #: 2 of 30
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ἑκάστοις unto every one of them G1538
ἑκάστοις unto every one of them
Strong's: G1538
Word #: 3 of 30
each or every
στολαὶ robes G4749
στολαὶ robes
Strong's: G4749
Word #: 4 of 30
equipment, i.e., (specially), a "stole" or long-fitting gown (as a mark of dignity)
λευκαὶ, white G3022
λευκαὶ, white
Strong's: G3022
Word #: 5 of 30
white
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐῤῥέθη it was said G4483
ἐῤῥέθη it was said
Strong's: G4483
Word #: 7 of 30
to utter, i.e., speak or say
αὐτοί their G846
αὐτοί their
Strong's: G846
Word #: 8 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 9 of 30
in order that (denoting the purpose or the result)
ἀναπαύσωνται they should rest G373
ἀναπαύσωνται they should rest
Strong's: G373
Word #: 10 of 30
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
ἔτι yet G2089
ἔτι yet
Strong's: G2089
Word #: 11 of 30
"yet," still (of time or degree)
χρόνον season G5550
χρόνον season
Strong's: G5550
Word #: 12 of 30
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
μικρόν for a little G3398
μικρόν for a little
Strong's: G3398
Word #: 13 of 30
small (in size, quantity, number or (figuratively) dignity)
ἕως until G2193
ἕως until
Strong's: G2193
Word #: 14 of 30
a conjunction, preposition and adverb of continuance, until (of time and place)
οὗ were should G3739
οὗ were should
Strong's: G3739
Word #: 15 of 30
the relatively (sometimes demonstrative) pronoun, who, which, what, that
πληρωσονται be fulfilled G4137
πληρωσονται be fulfilled
Strong's: G4137
Word #: 16 of 30
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 18 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
σύνδουλοι fellowservants G4889
σύνδουλοι fellowservants
Strong's: G4889
Word #: 19 of 30
a co-slave, i.e., servitor or ministrant of the same master (human or divine)
αὐτοί their G846
αὐτοί their
Strong's: G846
Word #: 20 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 22 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφοὶ brethren G80
ἀδελφοὶ brethren
Strong's: G80
Word #: 23 of 30
a brother (literally or figuratively) near or remote (much like g0001)
αὐτοί their G846
αὐτοί their
Strong's: G846
Word #: 24 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 25 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
μέλλοντες that should G3195
μέλλοντες that should
Strong's: G3195
Word #: 26 of 30
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
ἀποκτείνεσθαι be killed G615
ἀποκτείνεσθαι be killed
Strong's: G615
Word #: 27 of 30
to kill outright; figuratively, to destroy
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 28 of 30
which how, i.e., in that manner (very variously used, as follows)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 29 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτοί their G846
αὐτοί their
Strong's: G846
Word #: 30 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed a... This verse from Revelation's vision of seven seals - god's judgments on rebellious earth, cry of martyrs employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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