Hebrews 11:40

Authorized King James Version

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God having provided some better thing for us, that they without us should not be made perfect.

Original Language Analysis

τοῦ G3588
τοῦ
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 2 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
περὶ for G4012
περὶ for
Strong's: G4012
Word #: 3 of 12
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
ἡμῶν us G2257
ἡμῶν us
Strong's: G2257
Word #: 4 of 12
of (or from) us
κρεῖττόν better G2909
κρεῖττόν better
Strong's: G2909
Word #: 5 of 12
stronger, i.e., (figuratively) better, i.e., nobler
τι some G5100
τι some
Strong's: G5100
Word #: 6 of 12
some or any person or object
προβλεψαμένου having provided G4265
προβλεψαμένου having provided
Strong's: G4265
Word #: 7 of 12
to look out beforehand, i.e., furnish in advance
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 8 of 12
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 9 of 12
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
χωρὶς without G5565
χωρὶς without
Strong's: G5565
Word #: 10 of 12
at a space, i.e., separately or apart from (often as preposition)
ἡμῶν us G2257
ἡμῶν us
Strong's: G2257
Word #: 11 of 12
of (or from) us
τελειωθῶσιν be made perfect G5048
τελειωθῶσιν be made perfect
Strong's: G5048
Word #: 12 of 12
to complete, i.e., (literally) accomplish, or (figuratively) consummate (in character)

Analysis & Commentary

God having provided some better thing for us, that they without us should not be made perfect. This climactic verse explains why Old Testament saints, despite exemplary faith, didn't receive the ultimate promise in their lifetimes. God 'provided' (problepomenou, προβλεψομένου, 'having foreseen' or 'having planned ahead') 'some better thing for us'—the fuller revelation and greater privileges of the New Covenant in Christ. They looked forward; we look back at Christ's accomplished work.

The phrase 'that they without us should not be made perfect' (hina mē chōris hēmōn teleiōthōsin) indicates all believers throughout history receive consummation together. The Old Testament saints' faith was genuine and saving, but they awaited Christ's actual coming to complete redemption. They died in faith, not having received the promises' fulfillment (verse 13), but God's sovereign plan ordained that final perfection would come corporately to all saints—Old Testament and New Testament believers together—at Christ's return.

This teaches the unity of God's people across all eras. We aren't superior to Old Testament believers in faith or righteousness, only more privileged in revelation. They saw shadows; we see substance. They anticipated; we remember. But the same Messiah saves both, the same Spirit regenerates both, the same glorification awaits both. At the resurrection, Abraham, Moses, David, and all New Testament believers will together receive the eternal inheritance, perfected and glorified as one body of Christ.

Historical Context

Old Testament saints lived in the era of types, shadows, and promises pointing forward to Christ. They had the Law, prophets, sacrificial system, and covenant promises, but not the actual fulfillment. They looked forward by faith to the Messiah who would accomplish redemption. New Testament believers possess fuller revelation—Christ has come, died, risen, sent the Spirit, and established the New Covenant. Yet even we await consummation at Christ's return. The author emphasizes that God's redemptive plan encompasses all eras, bringing all believers to perfection together rather than in stages. This unified people of God, spanning all history, will be completed and glorified corporately.

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