Genesis 13:14

Authorized King James Version

PDF

And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

Original Language Analysis

וַֽיהוָ֞ה And the LORD H3068
וַֽיהוָ֞ה And the LORD
Strong's: H3068
Word #: 1 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אָמַ֣ר said H559
אָמַ֣ר said
Strong's: H559
Word #: 2 of 21
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 21
near, with or among; often in general, to
אַבְרָ֗ם unto Abram H87
אַבְרָ֗ם unto Abram
Strong's: H87
Word #: 4 of 21
abram, the original name of abraham
אַֽחֲרֵי֙ after H310
אַֽחֲרֵי֙ after
Strong's: H310
Word #: 5 of 21
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הִפָּֽרֶד was separated H6504
הִפָּֽרֶד was separated
Strong's: H6504
Word #: 6 of 21
to break through, i.e., spread or separate (oneself)
ל֣וֹט that Lot H3876
ל֣וֹט that Lot
Strong's: H3876
Word #: 7 of 21
lot, abraham's nephew
מֵֽעִמּ֔וֹ H5973
מֵֽעִמּ֔וֹ
Strong's: H5973
Word #: 8 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
שָׂ֣א from him Lift up H5375
שָׂ֣א from him Lift up
Strong's: H5375
Word #: 9 of 21
to lift, in a great variety of applications, literal and figurative, absolute and relative
נָ֤א H4994
נָ֤א
Strong's: H4994
Word #: 10 of 21
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
עֵינֶ֙יךָ֙ now thine eyes H5869
עֵינֶ֙יךָ֙ now thine eyes
Strong's: H5869
Word #: 11 of 21
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וּרְאֵ֔ה and look H7200
וּרְאֵ֔ה and look
Strong's: H7200
Word #: 12 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מִן H4480
מִן
Strong's: H4480
Word #: 13 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
הַמָּק֖וֹם from the place H4725
הַמָּק֖וֹם from the place
Strong's: H4725
Word #: 14 of 21
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 15 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתָּ֣ה H859
אַתָּ֣ה
Strong's: H859
Word #: 16 of 21
thou and thee, or (plural) ye and you
שָׁ֑ם H8033
שָׁ֑ם
Strong's: H8033
Word #: 17 of 21
there (transferring to time) then; often thither, or thence
צָפֹ֥נָה where thou art northward H6828
צָפֹ֥נָה where thou art northward
Strong's: H6828
Word #: 18 of 21
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
וָנֶ֖גְבָּה and southward H5045
וָנֶ֖גְבָּה and southward
Strong's: H5045
Word #: 19 of 21
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)
וָקֵ֥דְמָה and eastward H6924
וָקֵ֥דְמָה and eastward
Strong's: H6924
Word #: 20 of 21
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
וָיָֽמָּה׃ and westward H3220
וָיָֽמָּה׃ and westward
Strong's: H3220
Word #: 21 of 21
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif

Analysis & Commentary

And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and loo... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories