Genesis 12:8

Authorized King James Version

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And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Original Language Analysis

וַיַּעְתֵּ֨ק And he removed H6275
וַיַּעְתֵּ֨ק And he removed
Strong's: H6275
Word #: 1 of 20
to remove (intransitive or transitive) figuratively, to grow old; specifically, to transcribe
מִשָּׁ֜ם H8033
מִשָּׁ֜ם
Strong's: H8033
Word #: 2 of 20
there (transferring to time) then; often thither, or thence
הָהָ֗רָה from thence unto a mountain H2022
הָהָ֗רָה from thence unto a mountain
Strong's: H2022
Word #: 3 of 20
a mountain or range of hills (sometimes used figuratively)
מִקֶּ֔דֶם on the east H6924
מִקֶּ֔דֶם on the east
Strong's: H6924
Word #: 4 of 20
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
לְבֵֽית H0
לְבֵֽית
Strong's: H0
Word #: 5 of 20
אֵ֤ל having Bethel H1008
אֵ֤ל having Bethel
Strong's: H1008
Word #: 6 of 20
beth-el, a place in palestine
וַיֵּ֣ט and pitched H5186
וַיֵּ֣ט and pitched
Strong's: H5186
Word #: 7 of 20
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
אָֽהֳלֹ֑ה his tent H168
אָֽהֳלֹ֑ה his tent
Strong's: H168
Word #: 8 of 20
a tent (as clearly conspicuous from a distance)
בֵּֽית H0
בֵּֽית
Strong's: H0
Word #: 9 of 20
אֵ֤ל having Bethel H1008
אֵ֤ל having Bethel
Strong's: H1008
Word #: 10 of 20
beth-el, a place in palestine
מִיָּם֙ on the west H3220
מִיָּם֙ on the west
Strong's: H3220
Word #: 11 of 20
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
וְהָעַ֣י and Hai H5857
וְהָעַ֣י and Hai
Strong's: H5857
Word #: 12 of 20
ai, aja or ajath, a place in palestine
מִקֶּ֔דֶם on the east H6924
מִקֶּ֔דֶם on the east
Strong's: H6924
Word #: 13 of 20
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
וַיִּֽבֶן and there he builded H1129
וַיִּֽבֶן and there he builded
Strong's: H1129
Word #: 14 of 20
to build (literally and figuratively)
שָׁ֤ם H8033
שָׁ֤ם
Strong's: H8033
Word #: 15 of 20
there (transferring to time) then; often thither, or thence
מִזְבֵּ֙חַ֙ an altar H4196
מִזְבֵּ֙חַ֙ an altar
Strong's: H4196
Word #: 16 of 20
an altar
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 17 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּקְרָ֖א and called H7121
וַיִּקְרָ֖א and called
Strong's: H7121
Word #: 18 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְּשֵׁ֥ם upon the name H8034
בְּשֵׁ֥ם upon the name
Strong's: H8034
Word #: 19 of 20
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 20 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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