Genesis 4:26

Authorized King James Version

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And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Original Language Analysis

וּלְשֵׁ֤ת And to Seth H8352
וּלְשֵׁ֤ת And to Seth
Strong's: H8352
Word #: 1 of 14
sheth, third son of adam
גַּם H1571
גַּם
Strong's: H1571
Word #: 2 of 14
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הוּא֙ to him H1931
הוּא֙ to him
Strong's: H1931
Word #: 3 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יֻלַּד also there was born H3205
יֻלַּד also there was born
Strong's: H3205
Word #: 4 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בֵּ֔ן a son H1121
בֵּ֔ן a son
Strong's: H1121
Word #: 5 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לִקְרֹ֖א and he called H7121
לִקְרֹ֖א and he called
Strong's: H7121
Word #: 6 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּשֵׁ֥ם his name H8034
בְּשֵׁ֥ם his name
Strong's: H8034
Word #: 8 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֱנ֑וֹשׁ Enos H583
אֱנ֑וֹשׁ Enos
Strong's: H583
Word #: 9 of 14
enosh, a son of seth
אָ֣ז H227
אָ֣ז
Strong's: H227
Word #: 10 of 14
at that time or place; also as a conjunction, therefore
הוּחַ֔ל then began men H2490
הוּחַ֔ל then began men
Strong's: H2490
Word #: 11 of 14
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
לִקְרֹ֖א and he called H7121
לִקְרֹ֖א and he called
Strong's: H7121
Word #: 12 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְּשֵׁ֥ם his name H8034
בְּשֵׁ֥ם his name
Strong's: H8034
Word #: 13 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Psalms 116:17I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.Joel 2:32And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.1 Kings 18:24And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.Zephaniah 3:9For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.Genesis 12:8And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.Genesis 26:25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.Isaiah 48:1Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.Isaiah 44:5One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.Jeremiah 33:16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.Luke 3:38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

Analysis & Commentary

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call u... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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