Genesis 26:25

Authorized King James Version

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And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.

Original Language Analysis

וַיִּ֧בֶן And he builded H1129
וַיִּ֧בֶן And he builded
Strong's: H1129
Word #: 1 of 14
to build (literally and figuratively)
שָׁ֣ם H8033
שָׁ֣ם
Strong's: H8033
Word #: 2 of 14
there (transferring to time) then; often thither, or thence
מִזְבֵּ֗חַ an altar H4196
מִזְבֵּ֗חַ an altar
Strong's: H4196
Word #: 3 of 14
an altar
וַיִּקְרָא֙ there and called H7121
וַיִּקְרָא֙ there and called
Strong's: H7121
Word #: 4 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְּשֵׁ֣ם upon the name H8034
בְּשֵׁ֣ם upon the name
Strong's: H8034
Word #: 5 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 6 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֶּט and pitched H5186
וַיֶּט and pitched
Strong's: H5186
Word #: 7 of 14
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 8 of 14
there (transferring to time) then; often thither, or thence
אָֽהֳל֑וֹ his tent H168
אָֽהֳל֑וֹ his tent
Strong's: H168
Word #: 9 of 14
a tent (as clearly conspicuous from a distance)
וַיִּכְרוּ digged H3738
וַיִּכְרוּ digged
Strong's: H3738
Word #: 10 of 14
properly, to dig; figuratively, to plot; generally, to bore or open
שָׁ֥ם H8033
שָׁ֥ם
Strong's: H8033
Word #: 11 of 14
there (transferring to time) then; often thither, or thence
עַבְדֵי servants H5650
עַבְדֵי servants
Strong's: H5650
Word #: 12 of 14
a servant
יִצְחָ֖ק there and there Isaac's H3327
יִצְחָ֖ק there and there Isaac's
Strong's: H3327
Word #: 13 of 14
jitschak (or isaac), son of abraham
בְּאֵֽר׃ a well H875
בְּאֵֽר׃ a well
Strong's: H875
Word #: 14 of 14
a pit; especially a well

Analysis & Commentary

And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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