Exodus 17:15
And Moses built an altar, and called the name of it Jehovah-nissi:
Original Language Analysis
וַיִּקְרָ֥א
and called
H7121
וַיִּקְרָ֥א
and called
Strong's:
H7121
Word #:
4 of 7
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ
the name
H8034
שְׁמ֖וֹ
the name
Strong's:
H8034
Word #:
5 of 7
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
Cross References
Genesis 22:14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.Judges 6:24Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.Psalms 60:4Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.Genesis 33:20And he erected there an altar, and called it El-elohe-Israel.
Historical Context
This altar likely served for thank offerings. Its name entered Israel's theological vocabulary as declaration that YHWH goes before His people as their rallying point in battle.
Questions for Reflection
- How does God being our 'banner' differ from human military standards or national flags?
- What does building an altar at the place of testing teach about transforming trials into worship?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And Moses built an altar, and called the name of it Jehovahnissi—Moses' altar commemorates victory through worship. The name יְהוָה נִסִּי (YHWH-Nissi, 'The LORD is my banner') proclaims that God Himself is Israel's standard/ensign under which they fought. Ancient armies rallied around visible banners; Israel rallies around invisible YHWH. The altar's name teaches that worship recognizes God as source of victory. This anticipates Christ lifted up on the cross becoming the banner drawing all nations (John 12:32, Isa 11:10). The altar at Rephidim—place of thirst and warfare—shows that locations of testing become sites of worship when faith triumphs. Moses' immediate response of building an altar models giving God glory before proceeding.