Genesis 8:20

Authorized King James Version

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And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

Original Language Analysis

וַיִּ֥בֶן builded H1129
וַיִּ֥בֶן builded
Strong's: H1129
Word #: 1 of 14
to build (literally and figuratively)
נֹ֛חַ And Noah H5146
נֹ֛חַ And Noah
Strong's: H5146
Word #: 2 of 14
noach, the patriarch of the flood
בַּמִּזְבֵּֽחַ׃ an altar H4196
בַּמִּזְבֵּֽחַ׃ an altar
Strong's: H4196
Word #: 3 of 14
an altar
לַֽיהוָ֑ה unto the LORD H3068
לַֽיהוָ֑ה unto the LORD
Strong's: H3068
Word #: 4 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּקַּ֞ח and took H3947
וַיִּקַּ֞ח and took
Strong's: H3947
Word #: 5 of 14
to take (in the widest variety of applications)
מִכֹּ֣ל׀ H3605
מִכֹּ֣ל׀
Strong's: H3605
Word #: 6 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבְּהֵמָ֣ה beast H929
הַבְּהֵמָ֣ה beast
Strong's: H929
Word #: 7 of 14
properly, a dumb beast; especially any large quadruped or animal (often collective)
הַטָּה֔וֹר and of every clean H2889
הַטָּה֔וֹר and of every clean
Strong's: H2889
Word #: 8 of 14
pure (in a physical, chemical, ceremonial or moral sense)
וּמִכֹּל֙ H3605
וּמִכֹּל֙
Strong's: H3605
Word #: 9 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָע֣וֹף fowl H5775
הָע֣וֹף fowl
Strong's: H5775
Word #: 10 of 14
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַטָּה֔וֹר and of every clean H2889
הַטָּה֔וֹר and of every clean
Strong's: H2889
Word #: 11 of 14
pure (in a physical, chemical, ceremonial or moral sense)
וַיַּ֥עַל and offered H5927
וַיַּ֥עַל and offered
Strong's: H5927
Word #: 12 of 14
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עֹלֹ֖ת burnt offerings H5930
עֹלֹ֖ת burnt offerings
Strong's: H5930
Word #: 13 of 14
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
בַּמִּזְבֵּֽחַ׃ an altar H4196
בַּמִּזְבֵּֽחַ׃ an altar
Strong's: H4196
Word #: 14 of 14
an altar

Cross References

Romans 12:1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Genesis 22:9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.1 Peter 2:9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:Hebrews 13:10We have an altar, whereof they have no right to eat which serve the tabernacle.Exodus 10:25And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.Genesis 13:4Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.Genesis 7:2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.Genesis 13:18Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.Genesis 26:25And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.Genesis 35:7And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.

Analysis & Commentary

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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