Genesis 7:2

Authorized King James Version

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Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

Original Language Analysis

מִכֹּ֣ל׀ H3605
מִכֹּ֣ל׀
Strong's: H3605
Word #: 1 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבְּהֵמָ֡ה and of beasts H929
הַבְּהֵמָ֡ה and of beasts
Strong's: H929
Word #: 2 of 18
properly, a dumb beast; especially any large quadruped or animal (often collective)
טְהֹרָ֥ה Of every clean H2889
טְהֹרָ֥ה Of every clean
Strong's: H2889
Word #: 3 of 18
pure (in a physical, chemical, ceremonial or moral sense)
תִּֽקַּח thou shalt take H3947
תִּֽקַּח thou shalt take
Strong's: H3947
Word #: 4 of 18
to take (in the widest variety of applications)
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 5 of 18
שִׁבְעָ֖ה to thee by sevens H7651
שִׁבְעָ֖ה to thee by sevens
Strong's: H7651
Word #: 6 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שִׁבְעָ֖ה to thee by sevens H7651
שִׁבְעָ֖ה to thee by sevens
Strong's: H7651
Word #: 7 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אִ֥ישׁ the male H376
אִ֥ישׁ the male
Strong's: H376
Word #: 8 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְאִשְׁתּֽוֹ׃ and his female H802
וְאִשְׁתּֽוֹ׃ and his female
Strong's: H802
Word #: 9 of 18
a woman
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 10 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
הַבְּהֵמָ֡ה and of beasts H929
הַבְּהֵמָ֡ה and of beasts
Strong's: H929
Word #: 11 of 18
properly, a dumb beast; especially any large quadruped or animal (often collective)
אֲ֠שֶׁר H834
אֲ֠שֶׁר
Strong's: H834
Word #: 12 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 13 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
טְהֹרָ֥ה Of every clean H2889
טְהֹרָ֥ה Of every clean
Strong's: H2889
Word #: 14 of 18
pure (in a physical, chemical, ceremonial or moral sense)
הִ֛וא H1931
הִ֛וא
Strong's: H1931
Word #: 15 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
שְׁנַ֖יִם by two H8147
שְׁנַ֖יִם by two
Strong's: H8147
Word #: 16 of 18
two; also (as ordinal) twofold
אִ֥ישׁ the male H376
אִ֥ישׁ the male
Strong's: H376
Word #: 17 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְאִשְׁתּֽוֹ׃ and his female H802
וְאִשְׁתּֽוֹ׃ and his female
Strong's: H802
Word #: 18 of 18
a woman

Analysis & Commentary

Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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