Genesis 7:3

Authorized King James Version

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Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

Original Language Analysis

גַּ֣ם H1571
גַּ֣ם
Strong's: H1571
Word #: 1 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מֵע֧וֹף Of fowls H5775
מֵע֧וֹף Of fowls
Strong's: H5775
Word #: 2 of 13
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמַ֛יִם also of the air H8064
הַשָּׁמַ֛יִם also of the air
Strong's: H8064
Word #: 3 of 13
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
שִׁבְעָ֖ה by sevens H7651
שִׁבְעָ֖ה by sevens
Strong's: H7651
Word #: 4 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שִׁבְעָ֖ה by sevens H7651
שִׁבְעָ֖ה by sevens
Strong's: H7651
Word #: 5 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
זָכָ֣ר the male H2145
זָכָ֣ר the male
Strong's: H2145
Word #: 6 of 13
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)
וּנְקֵבָ֑ה and the female H5347
וּנְקֵבָ֑ה and the female
Strong's: H5347
Word #: 7 of 13
female (from the sexual form)
לְחַיּ֥וֹת alive H2421
לְחַיּ֥וֹת alive
Strong's: H2421
Word #: 8 of 13
to live, whether literally or figuratively; causatively, to revive
זֶ֖רַע seed H2233
זֶ֖רַע seed
Strong's: H2233
Word #: 9 of 13
seed; figuratively, fruit, plant, sowing-time, posterity
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י upon the face H6440
פְּנֵ֥י upon the face
Strong's: H6440
Word #: 11 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָל H3605
כָל
Strong's: H3605
Word #: 12 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָֽרֶץ׃ of all the earth H776
הָאָֽרֶץ׃ of all the earth
Strong's: H776
Word #: 13 of 13
the earth (at large, or partitively a land)

Analysis & Commentary

Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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