Genesis 7:4

Authorized King James Version

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For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
י֔וֹם days H3117
י֔וֹם days
Strong's: H3117
Word #: 2 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
ע֜וֹד For yet H5750
ע֜וֹד For yet
Strong's: H5750
Word #: 3 of 21
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שִׁבְעָ֗ה seven H7651
שִׁבְעָ֗ה seven
Strong's: H7651
Word #: 4 of 21
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אָֽנֹכִי֙ H595
אָֽנֹכִי֙
Strong's: H595
Word #: 5 of 21
i
מַמְטִ֣יר and I will cause it to rain H4305
מַמְטִ֣יר and I will cause it to rain
Strong's: H4305
Word #: 6 of 21
to rain
מֵעַ֖ל from off H5921
מֵעַ֖ל from off
Strong's: H5921
Word #: 7 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֔רֶץ upon the earth H776
הָאָ֔רֶץ upon the earth
Strong's: H776
Word #: 8 of 21
the earth (at large, or partitively a land)
וְאַרְבָּעִ֖ים and forty H705
וְאַרְבָּעִ֖ים and forty
Strong's: H705
Word #: 9 of 21
forty
י֔וֹם days H3117
י֔וֹם days
Strong's: H3117
Word #: 10 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְאַרְבָּעִ֖ים and forty H705
וְאַרְבָּעִ֖ים and forty
Strong's: H705
Word #: 11 of 21
forty
לָ֑יְלָה nights H3915
לָ֑יְלָה nights
Strong's: H3915
Word #: 12 of 21
properly, a twist (away of the light), i.e., night; figuratively, adversity
וּמָחִ֗יתִי will I destroy H4229
וּמָחִ֗יתִי will I destroy
Strong's: H4229
Word #: 13 of 21
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 14 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל and every H3605
כָּל and every
Strong's: H3605
Word #: 15 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיְקוּם֙ living substance H3351
הַיְקוּם֙ living substance
Strong's: H3351
Word #: 16 of 21
properly, standing (extant), i.e., by implication, a living thing
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 17 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִׂ֔יתִי that I have made H6213
עָשִׂ֔יתִי that I have made
Strong's: H6213
Word #: 18 of 21
to do or make, in the broadest sense and widest application
מֵעַ֖ל from off H5921
מֵעַ֖ל from off
Strong's: H5921
Word #: 19 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י the face H6440
פְּנֵ֥י the face
Strong's: H6440
Word #: 20 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֲדָמָֽה׃ of the earth H127
הָֽאֲדָמָֽה׃ of the earth
Strong's: H127
Word #: 21 of 21
soil (from its general redness)

Analysis & Commentary

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and ever... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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