Genesis 6:7

Authorized King James Version

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

Word-by-Word Analysis
#1
וַיֹּ֣אמֶר
said
to say (used with great latitude)
#2
יְהוָ֗ה
And the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#3
אֶמְחֶ֨ה
I will destroy
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
מֵֽאָדָם֙
both man
ruddy i.e., a human being (an individual or the species, mankind, etc.)
#6
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#7
בָּרָ֙אתִי֙
whom I have created
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
#8
מֵעַל֙
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#9
פְּנֵ֣י
from the face
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#10
הָֽאֲדָמָ֔ה
of the earth
soil (from its general redness)
#11
מֵֽאָדָם֙
both man
ruddy i.e., a human being (an individual or the species, mankind, etc.)
#12
וְעַד
and
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#13
בְּהֵמָ֔ה
beast
properly, a dumb beast; especially any large quadruped or animal (often collective)
#14
וְעַד
and
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#15
רֶ֖מֶשׂ
and the creeping thing
a reptile or any other rapidly moving animal
#16
וְעַד
and
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#17
ע֣וֹף
and the fowls
a bird (as covered with feathers, or rather as covering with wings), often collectively
#18
הַשָּׁמָ֑יִם
of the air
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
#19
כִּ֥י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#20
נִחַ֖מְתִּי
for it repenteth
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
#21
כִּ֥י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#22
עֲשִׂיתִֽם׃
me that I have made
to do or make, in the broadest sense and widest application

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of divine sovereignty reflects God's absolute sovereignty over all existence. The divine name or title here functions within foundational narrative establishing God's relationship with creation and humanity to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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